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IMAGE

               IMAGE


               The objectification of self-knowledge for communicative purposes. At
               an individual level, one’s ‘image’ is made up of the cues by means of
               which others make sense of the performance of the self. These
               include visual attributes (one’s looks and clothes) and intentionally
               communicative acts (speech, interaction with others), but also
               behavioural characteristics that project an image beyond the control
               of the self (a ‘tearaway’, ‘self-confident’ image, etc.).
                  At a cultural level, image is the alienation of personal attributes for
               semiotic purposes. The ‘image’ of various groups in the media,
               especially those taken to be vulnerable or open to victimisation, has
               been much studied. This is because it is widely feared that such
               alienated images of the self are projected back into real selves by the
               media, with material effects on behaviour and self-esteem.
                  The media images of women, ethnic minorities and various groups
               organised around marginal tastes, lifestyles, subcultures or regions have
               all been studied, often by an investigator who represents the group
               thus portrayed. Examples include ‘images’ of: women as projected by
               Hollywood and fashion; black, Aboriginal or migrant people
               projected in the news; gays and lesbians in popular culture; regions
               such as Northern Ireland or Palestine (for which ‘calm footage’ is all
               too rare). Such images are thought to have cultural and political, not
               just individual, consequences. Some analyses are sophisticated, for
               instance Annette Kuhn’s The Power of the Image (1990), based on
               cinema theory and feminism. Others are more demotic, hotly
               contested within popular media themselves, including those by
               advocate organisations and activists, for a sample of which, see any
               issue of Adbusters.
                  Commercial organisations themselves have entered into image
               politics. For instance, Anita Roddick, founder of the Body Shop,
               purveyor of beauty and cleansing products, maintains a high-profile
               politico-advertising campaign against ‘impossible’ images of women
               (i.e. supermodels). Olivier Toscani, inspiration and photographer for
               Benetton, has made a career and a brand name out of subverting
               stereotypical images with Benetton advertisements.
                  The term ‘image’ has figured prominently in Western philosophy,
               ever since Plato proposed that humans do not perceive truth directly,
               but only in an indirect, distorted ‘image’. Humans cannot see
               themselves as they are, Plato argued. Knowledge is perceived in
               distorted, indirect form, as if it were projected, like the shadows of



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