Page 16 - Communication Cultural and Media Studies The Key Concepts
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ABERRANT DECODING

               ABERRANT DECODING


               A concept originating with Umberto Eco, identifying a mismatch of
               meaning between sender (encoder) and receiver (decoder) of any
               message, from ancient art to contemporary media. Eco himself used
               the term in a ‘semiotic inquiry into the television message’, first
               published in 1965 in Italian, a pioneering attempt to apply semiotics to
               mass communication (Eco, 1972). He suggested that ‘aberrant
               decoding’ was an accident in pre-industrial societies, an exception
               to the expectation of speakers and artists that their own communities
               would normally ‘get’ what they were talking about. There were four
               classes of exception to this rule:

               . people who didn’t know the language (what meanings did the
                  Greeks, and then everyone till Jean-Francois Champollion, ascribe
                                                    ¸
                  to Egyptian hieroglyphics?);
               . people from future generations (what meanings did medieval
                  Christians ascribe to Greek and Roman art?);
               . people from different belief systems (what meanings do modern
                  tourists ascribe to the stained glass windows of cathedrals such as
                  Chartres?);
               . people from different cultures (what meanings do white people
                  ascribe to Aboriginal art?).


               However, and herein lies the importance of the concept, Eco argued
               that contemporary media such as television are communicative codes
               in which aberrant decoding is the norm, not the exception. TV
               communicators know a priori that their code is not shared by all the
               receivers.
                  Eco proposed therefore that research into television required three
               phases:

               . a semiotic analysis of television ‘messages’ to establish the codes
                  used by the transmitting organisation and producers, and the
                  references audiences were expected to have in order to decode
                  them;
               . field research into ‘howthe messages, previously analysed, have in
                  fact been received in selected sample situations’;
               . a comparative analysis to determine the extent to which the two
                  sets of results tally.




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