Page 139 - Inside the Film Factory New Approaches to Russian and Soviet Cinema
P. 139

120 INSIDE THE FILM FACTORY
              The Tailor from Torzhok and The Three Millions Trial are not anomalies in
            Protazanov’s work any more than are His Call, The Forty-First and Don Diego.
            Given these parameters, how does one situate The Man from the Restaurant and
            The White Eagle in this oeuvre? By the late 1920s, due to the rapidly changing
            political climate, audience reactions to movies rarely appeared in the press, but
            both films are so relentlessly downbeat that it is hard to imagine lines at the box
                65
            office.  Yet both these films, and certainly The White Eagle, demonstrate that, in
            his own unspectacular way, Protazanov was willing to take the risks that all true
            artists need to take to advance their art and grow creatively, despite the perception
            that he was a director who cared only for box-office success.
              While there can be little doubt of Protazanov’s popularity with the
            mass audience in the 1920s, he was held in very low repute by another audience
            that cannot be lightly dismissed: Soviet critics, especially those critics who rejected
            film as entertainment. Their point of view was summarised by B. Alpers in his
            review of The Feast of St Jorgen, which he, unlike others, disliked. Alpers attacked
            Protazanov as a master at making superficially  Soviet  films that enjoyed
            widespread appeal due to their ‘social neutrality and external decorativeness’. He
            admitted that Protazanov knew how to  craft  films so well that they held one’s
            attention, a talent Alpers  found  deplorable. Alpers  charged the director with
            adhering to the ‘traditional’ path,  a path which he awkwardly described as
                                                                       66
            ‘balancing on a  thin and swaying tightrope  of  shallow entertainment’.  Yet,
            significantly, Alpers’ opinion was echoed by critics much more talented than he.
            Viktor Shklovsky, who wrote the screenplays for The Wings of a Serf [Kryl’ya
            kholopa, 1926],  By the Law  [Po zakonu, 1926]  and  Bed and  Sofa [Tret’ya
            Meshchanskaya, 1927] (among many others), called Protazanov a representative
            of ‘the old cinematography of the European type, a little out-of-date’. Adrian
            Piotrovsky, artistic director of the Leningrad studio and friend of the avant-garde,
            saw Protazanov as the head of the reactionary ‘right deviation’. Even a supporter
            and practitioner of the entertainment film like Commissar  of Enlightenment Anatoli
                                                                  67
            Lunacharsky called Protazanov a good director, but ‘not of our time’.  The times,
            however, were changing in a way that favoured Protazanov.
              Yakov Protazanov made six more movies in the last fifteen years of his life and
            completed his final film in 1943, two years before his death in 1945 at the age of 64.
            The best known of these was his handsome 1937 adaptation of Ostrovsky’s play
            Without a Dowry [Bespridannitsa]. While his absolute rate of production declined,
            the total of his films is comparable to the output of other directors at this time. The
            decline represents  the slow  recovery of cinema after the  havoc wrought  by  the
            Cultural Revolution and the coming of sound.
              Protazanov’s legacy extends beyond his impressive body of work, the sum of
            which proved to be greater than any of the parts. First, he provided an element of
            historical continuity to the Soviet film industry; the importance of this link with the
            Russian past became more evident as revolutionary fervour subsided, and Stalin
            sought to emphasise stability and continuity. The cultural values and tastes of the
            educated, Westernised bourgeoisie remained a strong influence on early Soviet
   134   135   136   137   138   139   140   141   142   143   144