Page 221 - Inside the Film Factory New Approaches to Russian and Soviet Cinema
P. 221

202 INSIDE THE FILM FACTORY
            In March 1918 he went further:

              Montage is to cinema what the composition of colours is to painting or a
              harmonic sequence of sounds is to music. 38

            In a  series  of film experiments  he demonstrated  what  is now known as the
            ‘Kuleshov effect’. He took a still shot of the actor Ivan Mosjoukine staring
            expressionless straight ahead  of him and cut that shot into three different
            sequences:  the context in which the  shot was placed turned Mosjoukine’s
                                                                       39
            expressionlessness into expression–into sadness, laughter, anger, hunger.  It is
            from these experiments that the whole notion of the fundamental importance of
            montage develops. Vsevolod  Pudovkin and  other  members of Kuleshov’s
            Workshop later remarked: ‘We make films but Kuleshov made cinema.’ 40
              For a newer and younger generation of artists, inspired by  the  ideals  of  the
            October Revolution and dedicated to the construction of a new society and a new
            way of life, cinema was seen as the art form with which to shape the new man.
                                                       41
            One critic remarked: ‘Theatre is a game: cinema is life’,  another defined it as ‘the
                         42
            new philosophy’,  while a third argued:
              There can be no doubt that cinema, this new art form, is the rightful heir for
              our time, for its melodiousness, its rhythm, refinement and its machine
              culture, and it therefore represents the central art  form of  the current
              epoch. 43

                                                                         44
            Even Lenin stated,  ‘Of all the arts, for us  cinema is  the  most important.’  It
            therefore mattered uniquely if Soviet cinema was not playing, or was thought not
            to  be playing, a central role  in the  transformation of  Soviet  society and  this
            ‘backwardness’ became a particularly acute embarrassment at the time of the
            ‘cultural revolution’ that was to accompany the first Five Year Plan. But, as we
            have seen, this was not a new problem, rather a more acute manifestation of an old
            problem.
              Shumyatsky argued that the inaccessibility or unintelligibility ascribed to some of
            the major triumphs of Soviet silent film (Eisenstein’s The Strike or October, the
            Kozintsev and Trauberg New Babylon or almost any of Vertov’s documentaries)
            resulted from an  emphasis on the primacy of montage at the expense of  other
            elements such as the script or the acting. This emphasis on montage paralleled a
            similar emphasis on the director at the expense of the scriptwriter or the actor.
            People behaved ‘as if the director was empowered to do with a film whatever he
                             45
            and he alone wanted’.  The underestimation of the role of the scriptwriter had, in
            Shumyatsky’s view, made it very difficult to attract good writers to the screen and
            this had resulted in recurring ‘script crises’, acute shortages of material that was
            suitable for filming, and Soviet cinema had suffered from an almost continuous
            series of such  ‘crises’ since  its inception.  Although there  were  some notable
            exceptions (Mayakovsky  and Shklovsky  are  obvious examples) the  majority of
   216   217   218   219   220   221   222   223   224   225   226