Page 216 - Inside the Film Factory New Approaches to Russian and Soviet Cinema
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BORIS SHUMYATSKY AND SOVIET CINEMA IN THE 1930S 197
              not life,  serve the  masses? Yes, they can  if they are born  again or
              regenerated. If their hearts beat in unison with the masses. If the joys and
              sorrows of these masses are as dear and close to them….
                If they are regenerated in this way, there will be honour and a role for
              them in Soviet cinema. If not, the workers and peasants will show them their
              proper place. So far they have not been regenerated but they shout from the
              house-tops: ‘We shall lead the masses behind us.’ I am sorry, but you will not
              lead with ‘Octobers’ and ‘New Babylons’ if only because people do not want
              to watch these films. Before you lead the masses behind you, you must know
              them. For this you must either be from the masses yourself or have studied
              them thoroughly,  and not just studied  but also  experienced what  these
              masses themselves experience. 12

            Petrov-Bytov’s solution to the problem he had diagnosed was somewhat extreme:

              The public-spirited artist who works on the masses and leads them must,
              before being an artist, spend a couple of years in the worker’s ‘school of life’
              and two years in the peasant’s, or he must come from this milieu. 13

            But he was echoing the solution favoured by the Party leadership which in January
            1929 had issued a decree ‘On the Strengthening of Cinema Cadres’:

              The task of the Party is to use all measures to strengthen its leadership of
              the work of  the cinema  organisations and,  by preserving the ideological
              consistency of the films produced, to combat decisively the attempt to bring
              Soviet cinema nearer to the ideology of the non-proletarian strata. 14

            The Party viewed the problems of cinema at least in part as a result of its rapid
            growth. In 1914 there had been only 1,412 cinemas, 133 of them in rural areas: by
            1928 the figures had grown to a total of 7,331, with 2,389 in rural areas and cinema
                                                        15
            was serving an annual audience of 200 million people.  In 1922/3 only twelve
            feature  films had been released: in 1926/7 the figure  was more than  ten times
                 16
            higher.  In 1924 thirty-four directors had been working in Soviet cinema but by
                                       17
            1928 this had risen to ninety-five.  But the artists’ trade union Rabis estimated
                                                                  18
            that only 13.5 per cent of these ninety-five were Party members  and  Party
                                                                  19
            statistics suggested that 97.3 per cent were of non-proletarian origin.  That such
            figures were taken seriously is itself an illustration of the obsessive nature of the
            debate. None the less, the intelligentsia were clearly dominant and, equally clearly,
            they were not enamoured of Petrov-Bytov’s proposed solutions. But his diagnosis
            that  Soviet cinema  was producing films that  were either  unpopular with mass
            audiences or popular but ideologically unsuitable was a diagnosis that most
            contemporaries would have agreed  with.  Our  conventional approach to Soviet
            cinema has tended to obscure that argument by overlooking the wider political
            context.
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