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               Intolerance and the Soviets: a historical
                                   investigation
                                    Vance Kepley, Jr








            Tracing lines of influence in film history is one of the most popular endeavours
            among film scholars; it is also one of the most treacherous. The appearance of
            similar  styles or conventions among different schools of film often  invites
            premature conclusions about direct lines of descent. The historian, therefore, must
            penetrate  below such surface  observations to identify the  complexities and
            contradictions of historical continuity if we are truly to  understand the links
            between one cinematic movement and another.
              Historians agree that the most influential early film-maker was D.W. Griffith and
            that among his most precocious students were the Soviet directors of the 1920s.
            Furthermore,  Intolerance  is singled out as the most conspicuous link between
            Griffith and the Soviets, with the explanation that the radical editing style of Griffith’s
            1916 feature was instrumental in shaping the montage  school  of film which
            culminated in the USSR in the middle and late 1920s. Intolerance was admired in
            the Soviet Union. It was reputedly studied in the Moscow Film Institute for the
            possibilities of montage  and  ‘agitational’  cinema [agitfil’m], and leading Soviet
            directors, including Eisenstein, Pudovkin and Kuleshov, acknowledged a debt to
            Griffith in their writings. 1
              Such evidence would seem to support the assumption that Griffith and Intolerance
            were  of paramount importance to the Soviets. Griffith’s most loyal partisans
            attribute many of the salient characteristics of Soviet cinema to Griffith’s legacy. 2
            But more  balanced studies  argue that  Intolerance was actually one  of  several
            sources for the Soviets and that the Soviet  montage aesthetic originated  in
                                                      3
            Russian avant-garde art, theatre  and  literature.   An examination of the
            circumstances and ramifications of the distribution of Intolerance in the USSR will
            considerably  qualify our  assumptions  about Griffith’s supposed hold over  the
            Soviets.


                                            I
            The Soviet directors of the early post-Revolutionary period were excited primarily
            by American films. These young artists dismissed the Russian cinema of the tsarist
            period, with its preponderance of love triangles and uneven literary adaptations, as
            hopelessly decadent. American adventure and mystery films–to which the Soviets
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