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                                      Narrative


                                     Jolyon Mitchell




                                  Repetition of narratives
                                 Amplifications of narratives
                                 Elaborations of narratives
                                Reverberations of narratives



             In  Manila,  at  7:03  am  on  December  30,  1896,  a  Filipino  writer,  poet,
             sculptor, and eye doctor by the name of Jose Rizal was shot dead by Filipino
             soldiers. A line of Spanish troops stood behind them to ensure that they
             carried  out  the  execution.  As  he  was  shot,  Rizal  is  said  to  have  twisted
             around so that he fell on his back, staring up to the sky. The band played
             on. As soon as he had fallen, some Spanish bystanders clapped, others even
             cheered:  “Viva  Espana.”  The  story  of  Jose  Rizal’s  death  at  Bagumbayan
             Field soon transformed into an act of martyrdom, becoming a foundational
             narrative for the emerging nation of the Philippines. With the help of a range
             of different media, Rizal became a national hero, a unifying point for the
             evolving “imagined community” of the Philippines (Anderson 1991).
               I  am  using  the  example  of  Rizal  to  consider  the  place  of  narrative  in
             relation  to  the  study  of  media  and  religion.  Over  the  last  thirty  years,
             narrative  has  become  a  hotly  debated  topic,  with  scholars  from  a  wide
             range of disciplines speaking of a “narrative turn.” The nature of this turn
             has been mapped in detail elsewhere (Herman 2007: 4). It is useful in the
             context of my discussion, however, to note how several scholars have drawn
             on  the  work  of  Vladimir  Propp,  who  identified  common  plot  functions
             (narratemes) in Russian folk tales, emphasizing the significance of “disruptive
             events” (Propp 1928) in driving a narrative forward. Hearing news of Rizal’s
             execution undoubtedly upset the equilibrium for many of his followers, but
             his story, far from terminating with his death, was soon transformed into
             a pivotal moment in the evolving national narrative. And as we shall see,
             this disruptive event became the subject of novels, dramas, and films. There
             are already extensive discussions of how best to analyze a narrative’s plot,
             characters, dialogue, language, genre, or structure (Herman 2007: 39–123).
             For example, scholars such as Roger Silverstone identified what he described
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