Page 142 - Key Words in Religion Media and Culture
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Narrative  125

             Rizal’s  death  was  rapidly  transformed  into  a  martyrdom,  which  in  turn
             became for many Filipinos a lens for reinterpreting not only his death but his
             life and work. At the outset, it is important to make clear that the sequence of
             repetitions, amplifications, elaborations and, finally, reverberations is by no
             means set in stone. In other words, repetitions or elaborations of a narrative
             may well happen before amplifications, for example, or simultaneously with
             reverberations. Repetition and amplification can happen together, as can all
             four processes. As I also consider repetition within the three other processes,
             I have kept this first section the briefest.
               The  story  of  Rizal’s  execution  was  reiterated  textually,  visually,  and
             materially. In the London Times, the story of his execution received only a
             few lines, whereas in Spain, his death was a lead story on the front page of
             several Spanish newspapers. For example, both Todas Las Noches and Una
             Información devoted almost their entire front page to the news, including
             a  realistic-looking  picture  of  the  execution  in  the  former  and  a  large
             photograph of Rizal himself in the latter. Such extensive coverage in Spain
             is not surprising given that at that time the Philippines was a Spanish colony.
             The rapid transmission, repetition, and amplification of the story relied on a
             comparatively new form of communication: the telegraph. Within two years,
             the Philippines were no longer governed by the Spanish, and Rizal’s bones
             were exhumed, placed in an ivory casket and, as we shall see, later given a state
             burial at “an expressly designed” monument. The result was that the story
             of Rizal’s life and death was repeated again and again, especially annually
             on Rizal Day (December 30). The story of Rizal is firmly embedded within
             the Filipino educational system, with teachers regularly retelling the story
             of Rizal to school children. Through this repeated iteration of the narrative
             of his death, his memory has been preserved, revivified, and disseminated.
             Both repetition and amplification revivify in their own particular ways and
             sometimes do in tandem with each other. These repetitions have contributed
             to the story of his death and life being amplified, and amplified in many
             different ways. It is to amplification that we now turn to consider in greater
             detail.

             Amplifications of narratives

             A microphone amplifies a voice, making it louder and bringing it closer.
             There is a sense in which amplification creates a certain kind of intimacy
             between a speaker and a listener. A poor amplification system can do the
             opposite,  distorting  the  sound  and  distancing  listeners  from  the  original
             sound.  Obviously,  even  the  very  best  systems  can  compress,  condense,
             and change the tone and pitch of a voice. Narratives are both literally and
             metaphorically amplified through an entire host of modern media. When an
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