Page 73 - Key Words in Religion Media and Culture
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                                    Community


                            J. Kwabena Asamoah-Gyadu




                        Community, media, and religious experience
                          Religious quest: Individual and communal
                         Religious pluralism, media, and community
                                New media and community
                         African religion, migration, and community
                 Media ministry, actual institution (ministry), and community
                                    Community media



             Contrary to earlier predictions of the “death of God” by the turn of the twenty-
             first century, religion is flourishing. Increased religious fundamentalism and
             proliferation of new religions and religious media means our world remains
             enchanted. Through the media, religion has gained increased visibility and
             space in public discourse in spite of attempts in the West to keep it as a
             private endeavor. Its core ingredients, concerns, and defining characteristics
             include  belief,  worship,  faith,  sacrifice,  transcendence,  doctrine,  offering,
             mediation,  pilgrimage,  prayer,  community,  creeds,  icons  and  images,
             symbols and other relational elements, and devotions to sacred objects and
             practices.  “Transcendent  reality”  and  “community”  remain  the  two  axes
             around which the others revolve. Along one axis religion presupposes the
             existence of a transcendent unseen realm, the source of life, power, comfort,
             sustenance, and strength. Along the other axis is the earthly realm of human
             beings  commonly  associated  with  weakness,  limitation,  powerlessness,
             helplessness, the search for meaning and, ultimately, with death. The two
             axes  intersect  in  revelations  and  human  responses  as  people  search  for
             salvation in a precarious world. Religious groups constitute community in
             its quintessential form because shared aspirations for deliverance from the
             human predicament throw people together. Indeed, in traditional cultures
             such  as  those  of  Africa  and  Australasia,  the  sacred  and  secular  realms  of
             existence remain inseparable, and the key word is “participation.” Religious
             community here potentially includes the living and the transcendent ancestor
             who may be physically dead but remains an active participant in the religious
             life of the community.
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