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READING AS SEMIOSIS 151

            extent  organised  on  the  principles  of  the  syntax  (and  texture)  of  speech.  This
            becomes apparent whenever we have read into a sentence, or into a text, and find
            that we have given it an intonational shape which becomes unsustainable, in the
            sense that it leads to no sense semantically (and syntactically).
              Transducing  writing  back  into  speech,  in  the  process  of  reading,  takes  the
            reader  back  to  the  semiotic  logic  of  speech,  which  itself  derives  from  the
            materiality of sound. Human speech-sounds have to be uttered one at a time, so
            that  the  logic  of  temporality  and  temporal  sequence  provide  the  deep  ordering
            principle  for  speech.  One  sound  has  to  be  uttered  after  another,  one  lexical
            element  after  another,  one  clause  after  another,  and  so  on.  Of  course,  even  in
            speech, simple succession can be modified, both lexically (with conjunctions of
            various  kinds  –  because,  so  that,  therefore,  nevertheless)  and  textually/
            syntactically (with various forms of syntactic subordination). But even without
            the transduction of writing back to speech, the logic of speech – of temporality –
            remains  in  writing,  even  if  it  is  made  less  immediately  apparent,  especially  in
            ‘formal’  writing,  by  the  syntactic  means  available.  This  means  that  whereas  in
            speech sequence (as parataxis) is dominant, in writing hierarchy (as hypotaxis)
            dominates, whether we are looking at the (size) levels of phonology/graphology,
            of morphology, of syntax or of text.
              Not all alphabetic script systems insist on the same close relation to sound as
            do  the  cultures  using  the  ‘Western’  (roman,  cyrillic)  versions:  in  Arabic  and
            Hebrew versions of the alphabet only consonants are represented, and vowels, if
            marked at all, are present as super- or subscripts attached to consonants. In other
            words,  not  all  sounds  are  transliterated.  Nevertheless,  for  alphabetic  systems  it
            seems  to  be  true  to  say  that  language  is  at  the  first  step  represented  as  being
            about sound (and only at a second step as being about meaning), by contrast with
            ideographic script systems, where language seems to be represented at the first
            step  as  being  about  meaning,  and  at  a  second  step  as  being  about  sound.  It  is
            worth  pointing  out  that  the  sound–letter  relation  does  not  exist  for  the
            communities of the speech-impaired, who are nevertheless able to ‘read’ script
            or writing even though they have never heard the sound of speech. In a different
            way, the letter-as-image relation is broken for the blind, for whom reading means
            ‘feeling writing’.


                            The world as shown: reading as design
            It is when we turn to texts produced with letter and image that further distinctive
            features of writing with letters appear. This may be best shown by focusing on the
            logic  of  image,  to  contrast  with  the  logic  of  (writing  and)  speech.  As  I  have
            suggested, the logic of speech – and by extension of writing – is that of time and
            sequence, and the logic of image is that of space, and of simultaneity. Figure 9.6
            shows the contrasting characteristics of the two logics.
              This  example  comes  from  a  class  of  6-year-olds  who  visited  the  British
            Museum in London. On the day after the visit, the teacher asked the class to draw
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