Page 160 - Literacy in the New Media Age
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READING AS SEMIOSIS 149

            life as being relevantly addressed by the description. What is it in her life that
            will make sense of ‘indulging yourself in all things Venusian’, and what is ‘the
            drift’ that she needs to get? How, and with whom, can she give ‘the girl a good
            sendoff’?  And  similarly  with  Pisces,  what  was  the  ‘heat’  which  is  now  ‘being
            turned off’, and in what ways does this Piscean know that he cannot ‘sit back and
            take it easy’? How can he ‘come back to earth’ to ‘finish what he started’?
              What may seem the quirky problems raised by reading a horoscope – though
            readers of such texts see nothing quirky in that – turns out to be the entirely normal
            act of reading that all readers need to engage in constantly. If the meanings of the
            horoscope text seem particularly vacuous – what heat was turned off? What was
            started that needs to be finished off? – vacuous, in that each question can have as
            many different answers as there are readers, then that is only because we allow
            ourselves  to  be  persuaded  that  reading  is  not  usually  like  that.  Of  course  the
            degree of vacuity varies, and even with the horoscope there are days when the
            reader is struck by the aptness of the brief prediction and others when there is no
            ‘reading’ available to her or to him. But the processes and the principles are the
            same.


                         The world as told: reading as interpretation
            I want to turn now to an examination of contemporary forms of what there is to
            read. If what reading in the narrower sense is depends on what – in any society –
            the usual forms of ‘graphic’ communication are, it becomes essential to engage
            in that kind of analysis. In addition, and as my framing metaphor of from telling
            the  world  to  showing  the  world  suggests,  what  there  is  to  read  has  been
            undergoing fundamental changes. We are moving into a world in which image will
            be much more dominant as a public mode of communication.
              The  strongly  felt  relation  between  sound  and  letter  in  Western  alphabetic
            societies is at times so strong that letter and sound are confused and are seen as
            the same, and not only in popular common sense. Statements such as ‘English has
            five  vowels:  a,  e,  i,  o  and  u’  can  be  found  in  manuals  produced  for  teacher
            education even now. English has five letters for representing, depending on how
            we analyse them, about twelve vowel sounds (not counting diphthongs and triph-
            thongs). There is a reality to the letter–sound relation, but it is more tenuous than
            is usually assumed. Nevertheless, it does make writing relate closely to speech,
            particularly for people who are not deeply embedded in a literate culture. Sub-
            vocalisation  is  one  sign  of  this:  people  sound  out  the  writing  that  they  are
            reading, more or less fully. (We know that in western Europe reading used to be
            ‘reading aloud’ until some five hundred years ago.)
              For  readers  who  sub-vocalise,  reading  is  a  process  –  I  call  it  transduction  –
            which moves writing back from its visual/graphic form into a spoken form, from
            letters  to  sounds.  Speech  has  many  linguistic  features  which  writing  does  not
            have – intonation, duration and rhythm for instance – and even though these are
            not  marked  in  written  texts  (with  truly  rare  exceptions)  they  are  restored  to
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