Page 61 - Literacy in the New Media Age
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50 LITERACY IN THE NEW MEDIA AGE

            with full awareness of the affordances of many modes and of the media and their
            sites  of  appearance.  Anything  and  everything  is  now  subject  to  design:  that
            which  is  to  be  communicated  (in  an  educational  context,  the  ‘curriculum’;  in
            other contexts, the ‘message’); the modal realisation of the curriculum or of the
            message  –  as  word,  as  image,  as  word  and  image,  as  colour,  as  moving
            image  and  sound;  the  site  of  appearance  –  the  book  or  the  screen,  and  if  the
            screen, the website page or the CD-ROM?
              This  is  an  aim  which  encompasses  and  exceeds  competence,  and  it
            encompasses and exceeds critique. Awareness of the affordances of modes and
            the facilities of media provides competence, but design crucially introduces the
            interest  and  the  desire  of  the  maker  of  the  message/text.  On  the  part  of  the
            reader, awareness of the affordances of mode and facilities of media allows her or
            him to know what prior uses there have been of the affordances of the resource in
            the  message  he  or  she  is  engaging  with.  That  allows  them  to  form  their
            hypotheses  about  the  purposes  which  may  have  given  rise  to  this  use  of  the
            resources. Critique is anchored to the ground of someone’s past agendas; design
            projects the purposes, interests and desires of the maker into the future. Design is
            prospective  not  retrospective,  constructive  not  deconstructive,  utopian  and  not
            nostalgic.
              Among the many things that are subject to design is the reading path of the
            text. In the traditional written text this was ‘taken care of’ by convention, though
            it could of course, and still can, be interrupted or disturbed if that was desired,
            either by the maker of the text or by its reader. By contrast, in Western images of
            most kinds the reading path is not automatically given or readily recoverable. It
            may be constructed by the maker of the image through the many devices that are
            available to her or him, but the viewer might still not notice it, may in any case
            not wish to follow it, in part because convention has not regulated the viewing of
            image as strongly as it has the reading of written text. The reading path provides
            more than just a kind of handy rope or guide-rail along a difficult path; it marks
            the line along which a text is to be read ‘properly’. I give examples which show
            that  to  follow  different  reading  paths  is  to  construct  profoundly  differing
            readings, epistemologically speaking. The new opposition which I describe in the
            chapter  on  reading  is  that  between  reading  the  world  as  told  –  reading  as
            interpretation – and reading the world as shown – reading as imposing salience
            and order, reading as design. The former tends to go with the established reading
            path of the traditional written text, the latter with the to-be-constructed reading
            path  of  the  image,  or  the  to-be-constructed  reading  path  of  the  multimodally
            constructed text.
              It  is  becoming  clear,  unsurprisingly,  that  the  affordances  of  different  modes
            (together with matters such as generic form) have profound effects on that which
            is to be realised in the mode. This is the insight gained from the ‘linguistic turn’
            of  the  1970s,  which  showed  that  language  was  not  a  neutral  vehicle  for
            representation. All modes have that effect. Knowledge changes its shape when it
            is realised in the different modal material. Multimodality, and multimodal design,
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