Page 73 - Literacy in the New Media Age
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62 LITERACY IN THE NEW MEDIA AGE

              Writing, we might note at this point, is to make marks on a surface, in order to
            record something. What the marks are is not initially the issue – runes, letters,
            images, visual designs, characters. It may be useful to keep in mind and to make
            the  distinction  between  a  writing  system  using  letters  –  for  which  the  term
            ‘literacy’  is  entirely  apt,  and  writing  systems  which  do  not  use  letters,  such  as
            those of China (‘characters’), Japan (‘characters’ and syllable signs); in the past
            those  of  Central  America  (petroglyphs),  South  America,  Egypt  (hieroglyphs),
            and  elsewhere  in  the  world  even  now,  such  as  the  recording  systems  of
            Australian  aboriginal  people.  That  distinction  makes  it  possible  to  study  the
            characteristics of each writing/recording system on its own terms, a step which is
            essential if we are to get near to an understanding of what human cultures have
            done and do now. It also avoids using ‘literacy’ as a ‘concessive’ term, trying to
            ensure that no negative judgements are made on people who do not use lettered
            writing. Clearly it is not at all essential to have the alphabet in order to have a
            writing system. What is essential is to know what each system can do and does
            do, what the affordances of each system are.
              This book deals with a writing system founded on the alphabet in its Roman
            form, so called. Writing, whether it is represented by letters or by other means, is
            a  graphic  matter,  a  matter  of  sight  rather  than  of  sound,  of  marks  made  on  a
            surface,  a  kind  of  image  in  two-dimensional  space  rather  than  a  sound
            (sequence) in time. In the first place, writing is marks on a surface, in orders of a
            specific kind; it is a visual matter. For instance, we are used to recognising words
            in alphabetic writing because sequences of letters are marked off on each side by
            empty  space  from  other  sequences  of  letters.  This  is  a  visual  convention.  In
            medieval times and even into early modern Europe, writing did not have spaces
            to mark off words from each other – knowing the words of writing came from
            knowing the words in language-as-speech. The framing conventions and devices
            of speech were then so tangibly present and felt, in the transliterations of speech
            which writing then was, that words needed no graphic boundaries.
              The early writing of children provides very good insights in this respect. Some
            of their early writing shows how they attend to visual aspects: often it consists of
            nonsense  sequences  of  letters  with  spaces  between  them.  These  show  that
            children  recognise  ‘words’  as  visual  units  –  I  use  the  scare-quotes  here  to
            indicate  that  we  cannot  actually  know  whether  these  units  have  any  of  the
            significance of ‘word’ for the child-writers. What is clear is that they see them as
            significant visual entities.
              Similarly, their transliterations of sound-sequences into lettered form show that
            this  question  of  word-boundaries  is  a  convention  and  has  to  be  learned;  they
            often have great difficulty in knowing what the graphic units/words are.
              There are other visual units in writing: the line, for instance, is significant in
            many forms of writing; the paragraph is a visual unit as much as a meaning unit
            within the text.
              Of course, letters and arrangement of letters as words (whether as approximate
            transcription  of  sounds  or  as  the  transcription  of  ‘ideas’  directly  through  the
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