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3. GROWING UP WITH TELEVISION                                  57

           Yet, looking at the actual positions taken on a number of political issues
        shows that the mainstream does not mean the “middle of the road.” When
        we analyzed responses to questions in the NORC General Social Surveys
        about attitudes and opinions on such topics as racial segregation, homo-
        sexuality, abortion, minority rights, and other issues that have traditionally
        divided liberals and conservatives, we found such division mostly among
        those who watch little television. Overall, self-styled moderates are much
        closer to conservatives than they are to liberals. Among heavy viewers, lib-
        erals and conservatives are closer to each other than among light viewers.
        We have also noted (Gerbner et al., 1982, 1984) that although mainstream-
        ing bends toward the right on political issues, it leans toward a populist
        stance on economic issues (e.g., demanding more social services but lower
        taxes), reflecting the influence of a marketing orientation and setting up
        potential conflicts of demands and expectations.
           Implications of cultivation for foreign policy were reflected in a study
        of attitudes toward the war in the Persian Gulf (Lewis, Jhally, & Morgan,
        1991). Heavy television viewers were more familiar with the military ter-
        minology used and more supportive of the war but less informed about
        issues and the Middle East in general. Overall amount of viewing was far
        more important than specific exposure to news.
           Also, the 1990s saw a great deal of progress on research seeking to
        uncover cognitive explanations for the mechanics of cultivation: how
        does it “work”? A model first offered by Hawkins and Pingree (1982)
        focused on how television contributes to conceptions of social reality
        “within the heads” of individuals by breaking down the process into two
        discrete steps, delineated as “learning” and “construction.” Yet, no sup-
        port for this model was generated. Similarly, studies that attempted to
        shed light on black-box cognitive processes by highlighting the concept of
        the “perceived reality” did not produce any firm conclusions (Slater &
        Elliott, 1982; Potter, 1986).
           Shapiro and Lang (1991) hypothesized that television can affect reality
        perceptions because people simply forget that what they see on TV is not
        real. Mares (1996) tested this hypothesis and found that those who tended
        to confuse fiction programs for reality saw the world as a meaner, more
        violent place, and also gave “TV answers” to questions about social class
        estimates. But Shrum (1997) argued that people do not consider the source
        of their information when making social reality judgments, and he offered
        a different explanation of Mares’ data.
           Shrum’s basic idea is that, because TV images are “heuristically” avail-
        able to heavy viewers, they tend to use them more readily in making men-
        tal judgments, in a kind of cognitive shortcut. Most of Shrum’s studies
        (see, e.g., Shrum 1995, 1999) find that heavy viewers give faster responses
        to questions about dependent variables, in directions consistent with
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