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The Relationship of Implicit Bias to Microaggressions  121

                       THE RELATIONSHIP OF IMPLICIT BIAS
                     TO MICROAGGRESSIONS

                       The transformation of Whiteness to racism and the social/cultural condition-
                     ing described above have broad scholarly support (Banks, 2004; Cortes, 2004;
                     Jones, 1997; Ridley, 2005). One of the questions we posed at the beginning of
                     this chapter was how and why people become unintentional oppressors. Why
                     do they have biases and prejudices? If White Americans experience them-
                     selves as good, moral, and decent human beings, why would they engage
                     in racial microaggressions that harm others? It is clear from our analysis that
                     Whites are unwitting victims in a social conditioning process that imbues
                     within them biased racial attitudes; many biases exist outside the level of
                     awareness because they are deeply embedded in the psyche and made invis-
                     ible. As a society, we have come a long way in recognizing our racist heritage
                     and have actively sought to deal with the overt and obvious manifestations
                     of racism. While we have had success in reducing overt and explicit forms of
                     bias and discrimination, we have been less successful in eradicating covert or
                     implicit forms (Baron  &  Banaji, 2006; Boysen  &  Vogel, 2008).
                         Studies on racial microaggressions (microinsults and microinvalidations)
                     suggest that they are implicit in nature and, therefore, less prone to change
                     over time than explicit expressions (Sue, Capodilupo, et al., 2007; Sue,
                     Capodilupo, Nadal,  &  Torino, 2008; Sue, Bucceri, Lin, Nadal,  &  Torino, 2007).
                     There is some evidence supporting this conjecture in the  “ implicit attitudes ”
                     studies in social psychology (Baron  &  Banaji, 2006; Greenwald, McGhee,  &
                     Schwartz, 1998). The traditional measurement of biases, stereotypes, and prej-
                     udices comes primarily from conscious self - reports in which participants are

                     directly asked about their attitudes toward specific social groups. These meth-

                     ods are prone to the influence of social desirability and political correctness,
                     and they do not adequately tap the underlying implicit attitudes that are
                     outside conscious awareness (Sue, 2003). In the fi eld of social psychology,
                     implicit measurement of bias relies on having people make decisions or
                     judgments that avoid conscious introspection. One such instrument is the
                     Implicit Attitudes Test (IAT) in which reaction time in associating a target
                     group with positive and negative qualities is measured. It is possible to
                     measure pro - White and anti - Black implicit attitudes, for example, using
                     the IAT.
                        In viewing the conversion model outlined above, it is clear that explicit
                     attitude (conscious) and implicit attitude (unconscious) are subject to the










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