Page 145 - Microaggressions in Everyday Live Race, Gender, and Sexual Orientation
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The Invisible Whiteness of Being: The Nature of the Beast  119

                        First, our schools and curriculum are monocultural in nature and come
                     primarily from a White Western European perspective that omits, distorts, or
                     demonizes the history of non - White groups in America. Many multicultural
                     scholars argue that changing the racial reality of people necessitates incor-
                     porating the accurate histories and cultures of people of color not only into
                     the study of Western civilization but also into the materials used for educa-
                     tion, teaching and learning styles, the attitudes and behaviors of teachers and
                     administrators, and the school campus culture (Banks, 2004; Sleeter  &  Bernal,
                     2004). We have already shown how falsehoods can have major negative con-
                     sequences for groups of color when they are disguised as educational truths:
                     when students are taught that Columbus discovered America, the internment
                     of Japanese Americans was a national security issue (not racism), and the
                     taking of land from Native Americans was manifest destiny, worldviews are

                     shaped to reflect White racial superiority and non - White racial inferiority.
                        Second, the mass media that includes printed materials (newspapers,
                     magazines, websites, etc.), television, film, and radio often dispense powerful

                     images of race and racial beliefs to the general public. The continual repetition
                     of themes and messages about race that involve criminality, poverty, intel-

                     lectual deficiencies, foreignness, and so on provides an information base by
                     which we learn about other groups in our society (Cortes, 2004). Interestingly,
                     the portrayal of people of color in the media may also have devastating con-
                     sequences for the oppressed as well as the oppressor. In a media study carried
                     out by Children Now (1998), it was found that children representing all racial
                     groups were most likely to associate positive qualities with White characters
                     and negative ones with minority characters. Latino and Asian children were
                     more likely to be omitted in media portrayals; Whites usually played high sta-

                     tus roles such as doctors, police officers, and bosses; Blacks played the roles of
                     criminals or domestic servants. The study concludes that media portrayals
                     of persons of color showed them as less worthy of respect, less capable, dan-
                     gerous, and to be feared.
                         Third, peers and social/organizational groups exert an equally powerful
                     means of dispensing a racial curriculum to the general populace. The Boy
                     Scouts of America propagates its attitudes toward gays by denying the exist-
                     ence of gay scouts and barring prospective gay scout leaders from admission
                     or leadership positions, and the U.S. military conveys its beliefs about gays
                     through its policy of  “ don ’ t ask, don ’ t tell. ”  The exclusion and codifi ed taboo
                     against  “ coming out ”  silences those who are oppressed and demeans them as
                     deviant and socially unacceptable. Messages received from schools, places of









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