Page 142 - Microaggressions in Everyday Live Race, Gender, and Sexual Orientation
P. 142

116  microaggressive perpetrators and oppression

               It becomes invisible, transparent, and an inseparable part of the background
               when White people are taught to think of their lives as morally neutral, aver-
               age, or ideal (Sleeter  &  Bernal, 2004). The result is that both White suprem-
               acy and  overt/covert racism become culturally conditioned into the lives
               of White people, albeit without their informed consent, and institutional-
               ized in the very organizations that control their lives (Jones, 1997; Ridley,
               2005; Smedley  &  Smedley, 2005). This transformation is quite insidious

               and Sue (2006a) has proposed a four - step process model to explain how
               Whiteness becomes converted to racism (see Table  6.1 ). The majority of White
               Americans are unaware of how the process of social conditioning has affected
               their worldview; some may understand the process on an intellectual level,
               but still emotively and behaviorally lag far behind their cognitive insights.
               Nevertheless, liberation psychology speaks to making the  “ invisible ”  visible
               as the first step to combating oppression and its consequences (Freire, 1970;

               Sue, 2004).



                 Transformation One — Association of Whiteness
               with White Supremacy
                 White skin color is a given and by itself carries no positive or negative con-
               notations. It is when Whiteness becomes inextricably linked with White
               supremacy that the foundations are set for the development of racism. White
               supremacy notions rest on an interlocking set of beliefs and principles that
               justify discrimination, segregation, and domination of people of color (Feagin
                 &  Feagin, 1996; Welsing, 1991): (1) fair skin color is elevated to superior sta-
               tus while darker colors symbolize inferiority (Sue, 2005); (2) strong in - group
               preferences develop that reject or view other customs as unacceptable, devi-
               ant, or primitive (Jones, 1997); and (3) a sense of entitlement or divine des-
               tiny associated with White superiority develops (Sue, 2006a). The doctrine of
               White supremacy can operate at both a conscious and unconscious level. As
               we have mentioned previously, the extreme conscious manifestation of White
               racial superiority and minority inferiority are most clearly associated with White
               supremacists such as Skinheads and Ku Klux Klan members. Most
               White Americans in our society, however, inherit and possess unconscious
               White supremacist notions that are revealed in aversive racism or forms of
               racial microaggressions.












                                                                                    1/19/10   6:10:48 PM
          c06.indd   116                                                            1/19/10   6:10:48 PM
          c06.indd   116
   137   138   139   140   141   142   143   144   145   146   147