Page 141 - Nightmare Japan Contemporary Japanese Horror Cinema
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128                                           Nightmare Japan

                              ‘dove style violence’, sadists find pleasure through enforcing ‘The Law’.
                              As  a  result,  sadists  reify  hierarchical  structures  founded  upon  the
                              imposition  of  their  desires  and  wills  against  those  who  do  not  yearn  for
                              such  applications.  This  practice  differs  drastically  from  the  masochist’s
                              craving,  which  can  only  be  ‘satisfied’  by  never  being  satisfied.  Said
                              differently,  masochism,  and  masochistic  desire,  depends  upon  an
                              agreement to inflict pleasure by simultaneously delivering a degree of the
                              pain  or  humiliation  for  which  the  masochist  craves,  and  by  establishing
                              an economy of desire founded upon the perpetual delay of gratification or
                              satiation.  The  ‘sadism’  implied  by  the  term  ‘sadomasochism’,  then,  is
                              illusory; it is not the enforcing of the sadist’s will, but rather a response to
                              the  masochist’s  desire.  The  masochist,  in  other  words,  is  the  one  in
                              control.
                                    Since  their  ontological  formations  are  ‘entirely  different’,  ‘the
                              concurrence  of  sadism  and  masochism  is  fundamentally  one  of  analogy
                              only’ (46); hence, the  climactic showdown with Ichi  for which Kakihara
                              longs  is  destined  to  disappoint  his  masochistic  desires.  Further,
                              Kakihara’s  and  Ichi’s  antithetical  subject  positions  allow  Miike  to
                              frustrate  viewer  expectations,  a  consistent  directorial  practice  that  has
                              established him as one of the most interesting visionaries in contemporary
                              world  cinema.  In  addition,  as  Ichi  and  Kakihara’s  incompatibility
                              necessarily  restricts  the  degree  of  satisfaction  Kakihara  may  obtain,
                              Kakihara  can  only  find  release  through  what  Tom  Mes  correctly
                              understands as  masturbatory actions  (2003: 231),  like impairing his  own
                              hearing by inserting long spikes deep into his ears to eliminate the sounds
                              of Ichi’s unexpected sobs. Reminiscent of his severing of his own tongue
                              in a sarcastic gesture of ‘repentence’ for wrongly torturing a yakuza boss,
                              Kakihara’s  self-maiming,  a  process  culminating  in  his  suicidal  plunge
                              from a rooftop battlefield, amounts to little more than a quick, autoerotic
                              ‘fix’.  Throughout  the  film,  Kakihara  struggles  to  satiate  masochistic
                              desires that, by their very definition, can never be fulfilled.
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