Page 89 - Nightmare Japan Contemporary Japanese Horror Cinema
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76                                            Nightmare Japan

                              trope continue to relate tales of ‘wronged’, primarily female entities who
                              return to avenge themselves upon those who harmed them. The targets of
                              these  angry  spirits’  rage,  however,  are  often  multiple,  and  careful
                              analyses  of  the  focus  of  the  spirits’  wrath,  as  well  as  the  motivations
                              behind  their  actions,  provide  valuable  insights  into  the  historical,
                              political, gendered, and  economic logics informing  current socio-cultural
                              tensions between nostalgic imaginings of a ‘traditional Japanese’ past and
                              the  equally  illusory  threat  and/or  promise  of  an  ever-emerging
                              technological, global, and postmodern Japan. Consequently, the impact of
                              late industrial  capitalism on  the  various  (re)constructions  of the  ‘family’
                              in contemporary Japan constitutes one of the chapter’s primary concerns.
                              In particular, since both Ringu and Dark Water feature heroines  who are
                              also  single  mothers,  this  chapter  examines  the  extent  to  which  Nakata’s
                              female  protagonists  function  as  aesthetic  and  cultural  barometers  for
                              highly  contested  comprehensions  of  gender  and  gendered  behaviours  in
                              Japan. As well, these cinematic heroines – and the ghosts they confront –
                              provide compelling analogies not only  for Japan’s protean economic and
                              familial landscape, but also for emerging neo-conservative ideologies that
                              threaten to re-imagine the notion of equal rights for men and women from
                              a  more  ‘conventionally  Japanese’  perspective.  Furthermore,  although
                              Nakata  depicts  the  exorcism,  or  even  temporary  placation,  of  these
                              ‘avenging  ghosts’  as  nearly  impossible,  containment  is  frequently
                              depicted  as  achievable,  if  only  (as  is  most  conspicuously  the  case  in
                              Ringu) through a process of eternal deferment.
                                     Similarly, Shimizu Takashi’s Ju-on: The Grudge (2002) extends
                              the onryou motif in important new directions. The initial ‘big screen’  re-
                              imagining  of  Shimizu’s  two  1998  straight-to-video  precursors,  Ju-on  1
                              (The Curse) and Ju-on 2 (Curse 2), Ju-on: The Grudge is a curious filmic
                              hybrid,  combining  carefully  chosen  aesthetic  trappings  of  Western  –
                              particularly  US  –  horror  films  with  visual  and  narrative  tropes  long
                              familiar to fans of Japanese horror cinema. Such a mixture of filmmaking
                              approaches  seems appropriate  when  one  considers  that  Shimizu Takashi
                              is, by his own admission, largely influenced by US ‘splatter’ movie icons
                                                                                        th
                              like A Nightmare  on  Elm  Street’s Freddy  Kruger  and Friday  the  13 ’s
                              Jason,  as  well  as  ‘an  alumnus  of  the  Film  School  of  Tokyo’  where  he
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