Page 128 - Contribution To Phenomenology
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CONNECTIONISMAND PHENOMENOLOGY                     121

              future  based  merely  on  similarities  observed  about  their  performances  in
              the  past.'
                One  of  the  most  striking  features  of  connectionist  systems  is  their
              response  when  presented  with  problems  of  what  CogSci  folks  call
              "categorization,"  i.e.,  the  recognition  of  something  in  terms  of  the  class
              of  things  it  belongs  to  or  the  subsumption  under  concepts,  and  pattern
              recognition.  These  responses  do  not  fit  into  a  framework  of  concepts  in
              terms  of  necessary  and  sufficient  conditions  for  belonging  or  failing  to
              belong  to  a  class.  To  take  a  simple  example,  consider  a  network  where
              activation  of  a  particular  unit  represents  recognition  of  something  as
              belonging  to  the  category  represented  by  that  unit.  The  unit  gets  input
              from  a  number  of  different  connected  units,  which  might  represent
              features  of  the  object.  Differences  in  weights  from  different  input  units
              can  correspond  to  differences  in  importance  of  the  various  features.
              Whether a  unit  turns on  might also  depend  upon  its  reaching a  particular
              threshold, so  very  different  combinations of  input  might  lead  to  "recogniz-
              ing"  an  object  as  belonging  to  that  category.  This  makes  it  possible  to
              recognize  things  not  only  as  simply  "in"  or  "out,"  but  rather  also
              "typical,"  "atypical,"  or  somewhere  in-between.
                Not  all  features  end  up  counting  equally,  some  end  up  counting  much
              more  strongly  than others,  and  there  may  not be  any one  feature  or  even
              a  specific  set  of  features  that  is essential  in  the sense  that  the  system  will
              consider  its  presence  absolutely  necessary  in  order  to  identify  an  object
              as  being a  member  of  the  class  of  things  that  usually  exhibit  that  feature.
              Thus,  there  is  no  strict  essence  of  a  thing,  but  rather  cores  of  features
              around which  individuals  gather.  This  does  not  imply  that  a  connectionist
              system  could  not  be  made  to  conform  to  a  more  rigid  conceptual  logic.
              Rather,  like  most  human  beings,  they  do  not  naturally  tend  to  do  so.
              That  adds  a  flexibiUty  for  dealing  with  less  than  complete  information
             and  for  equivocal situations, but introduces a  degree  of  indeterminacy and
              ambiguity  in  the  way  that  they  are  likely  to  classify  specific  objects.




                '  I am indebted  to  my colleague Terence  Horgan  for  pointing  this out  to me  (with
             the  usual  qualifier  about  eventual  mistakes  in  presenting  it  accurately  not  being
             attributable to him, but to  my having  my weightings wrong when he presented  me with
             what  should  normally  represent  the  proper  input  needed  to  allow  one  to  produce  a
             correct version of it). One can get an idea (provided one  has the proper initial settings)
             about  how  this  bears  on  explanation  in  the  human  and  social  sciences  from  Terence
             Horgan  and John Tienson,  "Soft  Laws," Midwest Studies in Philosophy, 14 (1990): 256-
             279.
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