Page 196 - Contribution To Phenomenology
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PHILOSOPHY AND      ECOLOGICAL CRISIS              189

              to  Naess,  we  always  decide  and  act  on  the  basis  of  such  a  total  view:
              "All  we  do  somehow  implies  the  existence  of  such  systems,  however
              elusive  they  may  be  to  concrete  descriptions."'^  Naess  maintains  that  it
              is  of  great  importance  in  the  present  crisis-situation  that  people  try  to
              articulate  their total views  as  clearly  and as  systematically  as  possible even
              if  a  complete  articulation  is  in  principle  impossible.^'  We  should  try  to
              articulate  what  our  ultimate  values  and  norms  are  and  how  we  derive
              other  lower  norms from them  with  the  help  of  certain  factual  hypotheses.
              This  means  in  fact  that  we  should  try  to  articulate  in  the  form  of  a
              hierarchical  normative  system  what  we  really  and  ultimately  want  and
              what  we  really  believe  in.  We  should  "announce  our  value-priorities
              forcefully,"'^  but do without  any  dogmatism.  "To accept  a  particular  norm
              as  a  fundamental,  or  basic  norm,  does  not  imply  an  assertion  of
              infaUibility  nor  does  it  claim  that  the  acceptance  of  a  norm  is  indepen-
              dent  of  its  concrete  consequences  in  practical  situations.  It  is  not  an
              attempt  to  dominate  or  manipulate.  As  with  descriptive  statements,  we
              should  retain a  principle  of  revisability.  The  cult  of  obstinacy  in  the  reahn
              of  norms  renders  calm  debate  practically  impossible.'"^  On  the  basis  of
              a  systematic  articulation  of  a  total  view,  rational  and  meaningful  debate
              about  value-priorities  becomes  possible.  There  can  be  and  there  should
              be  quite  different  total  views  as  the  ground  of  different  lifestyles  and
              different  cultures.  There  is  no  end  to  meaningful  debate  and  interaction,
              to  clarification  and  modification  regarding  our  total  views.  The  present
              system  of  industrial  production  and  consumption,  and  this  seems  to  be
              Naess'  conviction,  would  turn  out  not  to  be  supported  by  any  coherent
              total  view.  Therefore  it  is  particularly  important  that  we  urge  the
              defenders  and  representatives  of  this  system  to  articulate  their  total views
              and  involve  them  in  a  debate  about  their  and  our  total  views.
                A  more  detailed  presentation  and  discussion  of  Naess'  sophisticated
              normative-system-technique as well  as  his  and others' concrete  elaboration
              of  the  total  view  of  a  Deep  Ecology,  down  to  rules  for  a
              Deep-Ecology-lifestyle,  for  Deep-Ecology-politics  and  -economics,  is



                  '2 Ibid.,  68.
                  "  Regarding  the  impossibility  of  a  complete  articulation  of  a  total  view  see,
              Arne  Naess,  "Reflections  about  Total  Views,"  in  Phenomenology  and  Phenomenol-
              ogical Research  (Sept.  1964).
                  '^ Ibid,
                  '^ Ibid.,  69.
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