Page 51 - Purchasing Power Black Kids and American Consumer Culture
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36  .  The Shadow of  Whiteness

       often  augmented  by  fine  furnishings, china,  and  silver; slaveholders
       tended  to  use their  money  to  buy more  land,  more  stock,  and  more
       slaves rather than investing in lavish homes or interior  decoration  (Fox-
       Genovese  1988,  106-7). Most  of the  slaveholding South  relied heavily
       on locally or home-produced  products,  and  consumption  was not  de-
       fined by  activities such as shopping,  as it is today. Material  and  techno-
       logical niceties were few.
          That said, even taking into account  the  sometimes close quarters be-
       tween slaveholder and  slave, or the frequently smallish gap between  the
       big house  and  slave quarters,  slaves were provided  with few material
       comforts.  The  account  of Solomon  Northrup  provides  a  particularly
       ironic description  of these  material possessions.  Northrup  was  a  free
       Northerner  who  was kidnapped  into slavery for twelve  years. He  had
       been an independent farmer and businessman in the years before his ab-
       duction  and  he was  used to  having his own  home,  along  with  the  con-
       venience of furniture, dishes, pails and  the like. He  deeply resented their
       absence, as this sharply ironic passage  shows:
          When  a slave, purchased, or kidnapped in the North,  is transported
          to  a cabin on  Bayou  Boeuf,  he is furnished  with neither knife,  nor
          fork,  nor  dish, nor  kettle, nor  any other thing in the shape of crock-
          ery, or  furniture  of any nature or  description. He  is furnished  with a
          blanket  before  he reaches there, and wrapping that around him, he
          can either stand up, or lie down upon the ground, or on a board, if his
          master has  no  use for  it. He is at  liberty to find a gourd in which to
          keep his meal, or  he can eat his corn from  the cob, just as he pleases.
          To ask  the master for  a knife,  or  skillet, or  any  small convenience  of
          the kind, would be answered with a kick, or  laughed at  as  a joke.
          (Northrup  1968,  148)
       Northrup's carefully  chosen words  are unequivocal in their portrayal of
       the  sphere  of consumption  as one  quite removed  from democracy. In
       fact, this passage is rather  remarkable for the way it manages to  portray
       the condition  of slavery through  a description  of the  difficulties  of basic
       provisioning  faced  by slaves. One can  almost  imagine that  Northrup's
       diatribe here is directed at the self-congratulatory slaveholder  describing
       the luxuries provided  bondsmen  under  his or  her  "care." The  whole
       passage continually speaks of freedoms and  choices that are in fact  dep-
       rivations  and  oppressions.  With  a blanket,  but  no  bed, Northrup  says
       the  slave "can  either  stand  up,  or lie down  upon  the ground,  or  on a
       board,"  as if any of these options were appealing. In the  next  sentence,
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