Page 66 - Purchasing Power Black Kids and American Consumer Culture
P. 66

The Shadow of Whiteness  .  51

       starstruck  teenager's  bedroom  walls. The  doors  of girls'  dorm  rooms  at
       the college where I teach  look  a lot like the walls of Tanisha's  room  and
       are routinely plastered  with  ads  for expensive clothes,  popular  movies,
       and hunky  stars.
          Let's get real here. Tanisha's  $120  gold caps might speak of flash and
       cash, but they represent only about  one-twentieth  of the cost of the silver
       or plastic orthodontia  adorning the mouths  of millions of middle-class
       teens.  Many  might argue that my comparison  of gold  caps  and  braces
       misses the most important  point—that braces are good  because they are
       "needed"  while  gold  caps  are  not  and  are,  instead,  wasteful  or  even
       crass. This argument, however, takes us into the quicksand terrain already
       visited  by Herbert  Marcuse  (and before  him, Bronislaw Malinowski) in
       attempting  to  definitively  delineate "real" from  "fake"  needs.  Since all
       people are cultural and  social beings, and  because needs are shaped  and
       defined  by culture, trying to reduce "true" need to food, clothing, shelter,
       and perhaps basic nurture is utterly inadequate.
          What, in fact, makes  braces  "needed"?  Would  it actually be possible
       to quantify  the proportion of physiological need for orthodontia  in rela-
       tion  to  its cosmetic appeal? Moreover,  regardless of how  much Tanisha
       or  a kid like her might also  "need" braces, she is hardly likely to receive
       them. Why  are her  shoes  stacked  up neatly against the  wall  anyway? It
       might  well  be because her  closet  is currently overflowing with  Guess
       jeans and Esprit sportswear.  Perhaps  she wants  to put  all those shoes on
       display to impress her friends. But on the other  hand, does she even have
       a closet? To continue the reality check, remember that  Tanisha lives in a
       rental apartment in a New York slum, not  a fancy  condo  on the river, or
       even a modest  single-family home in, say, Queens. Her  ex-boyfriend  is in
       jail  for murder. She wears  Guess and  Esprit, fashions whose  prices  top
       out  well  below  the  $200 mark.  She does  not  wear  Chanel and Armani,
       fashions whose prices begin well above the $200 mark. Those  $120  gold
       caps  and  "huge, gold-hoop  earrings"  may  be the  costliest  things  she
       owns.  The  sum  total  of  all  of  her  possessions  is probably  not  even
       enough to pay for  a set of  braces.
         It is important to the coherence of the article (and the ideology of com-
       bat consumerism) that Tanisha  does not appear to care about people,  but
       only about things. When asked about where Shaul got his money, she an-
       swers with apparent callousness, "He was robbing people." She takes no
       responsibility for her own desires run amok but blames it on her  mother,
       saying simply, "It's  her fault." Though  she is poor, she does not appear  to
       be working;  though  she is broke,  her room is filled  with brand-name
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