Page 23 - Silence in Intercultural Communication
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10   Silence in Intercultural Communication



             dent can reverse the situation by refusing to give a response. Gilmore (1985) dis-
             cusses this silence for negotiation of power in his study of students’ silent sulking
             in response to the teacher’s reprimand. Watts (1991, 1997) also showed how vari-
             ous pauses can be used for manipulation of status in conversation in his analysis
             of family interaction at dinner. Watts (1997) shows that by not taking up a topic
             presented by one participant but instead leaving a silent pause, the topic-suggest-
             ing speaker’s status in discourse can be lowered. On the other hand, this type of
             silence can be challenged by persistence in talk despite the silence of recipients.
                One of the important functions of silence in social interaction is as a polite-
             ness strategy. Silence can be used to avoid unwanted imposition, confrontation or
             embarrassment in social encounters which may have not been avoided if verbal
             expressions had been used (Brown & Levinson 1987; Jaworski 1993, 1997; Jawor-
             ski & Stephens 1998; Sifianou 1997). However, surprisingly, Brown & Levinson
             (1987), the founders of the politeness theory, do not recognise the significance of
             silence in politeness phenomena (Sifianou 1997). In their framework of polite-
             ness strategies, almost all the communicative acts are face-threatening, and thus
             can be labelled as face-threatening acts (FTAs). To perform FTAs without causing
             conflict in social relationships, there are strategies to be employed which are grad-
             able depending on the level of threat to face (see Figure 2.1 below).
                When the risk of threat to face is too great, one may decide not to perform
             that FTA at all, and this is called the strategy of ‘Don’t do the FTA’ (Brown &
             Levinson 1987). Therefore, the assumption is that silence would be the equivalent
             of this ‘Don’t do the FTA’ strategy.
                However, Sifianou (1997) argues that silence can be used as a positive polite-
             ness strategy when it functions as a sign of solidarity and good rapport, while it
             can also be a negative politeness strategy if it functions as a distancing tactic. In
             addition, it is also possible to use silence as an off-record strategy when it functions
             as the most indirect form of speech act (Saville-Troike 1985; Tannen 1985). It is
             worth noting that Sifianou (1997) claims that while silence has a positive value in



                Lesser                on record   1. without redressive action,
                                                  baldly
                                                                      2. positive
               Estimation of risk   of face loss  Do the FTA  4. o  record  with redressive action  politeness
                                                                      3. negative
                                                                      politeness
                        5. Don’t do the FTA

                Greater

             Figure 2.1  Strategies for doing FTAs (form Brown & Levinson 1987: 69)
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