Page 131 - Sport Culture and the Media
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112  || SPORT, CULTURE AND THE MEDIA


                         of sport be protected from scandal when the  ‘extra-curricular’ behaviour of
                         sportspeople brings it into disrepute by association. As Thompson (1997: 58)
                         argues, scandals have wider social ramifications than is often acknowledged,
                         being ‘consequential not just for the lives and reputations of the individuals
                         immediately affected by them’. In the case of sport, they do not merely damage
                         the ‘forms of trust’ on which the institution relies, but also permit the use of
                         a powerful and popular institution for the exploration and contestation of
                         significant contemporary social issues. In the cases briefly cited above, these
                         include: matters of resort to unethical means in the pursuit of approved goals;
                         normative conceptions of the body and the use of drugs; private ambition
                         versus the collective good; norms of conduct among women; the relationship
                         between aggressive sporting masculinity and a propensity to violence; physical
                         and other forms of abuse of women by men both inside and outside marriage;
                         the racialized nature of the justice system; the stigmatization of homosexuality
                         and celebration of male heterosexual promiscuity; gender inequality in sports
                         fandom, and so on (Rowe 1997a).
                           In coming to an understanding of the political economy of the media sports
                         scandal, it is, therefore, necessary to appreciate how the hunger for content,
                         the power of celebrity, and the ready transportability of images and informa-
                         tion within and across media, create the conditions for a full-blown media
                         phenomenon, but that to prosper they must articulate with social questions
                         that are of importance to media audiences and ‘moral entrepreneurs’ (Cohen
                         1980) alike. Media sport scandals, then, service the cultural economy by
                         comprehensively connecting sport, economics and the wider socio-cultural
                         order. They operate in the zone that the social anthropologist Victor Turner
                         (1990) calls the ‘liminoid’, where social conventions become frayed at the edges,
                         and the consequences of their transgression unpredictable, even subversive.
                         Recurrent media sports scandals are, ultimately, no more than spectacular
                         instances of the everyday product of the sports media. As grist for the media
                         mill, keeping sport to the forefront of formal news coverage, celebrity gossip
                         and everyday conversation, media sport scandals are structured into its systems
                         of production rather than bizarre disruptions to them. Every fragment of sports
                         report, snatch of commentary, still shot and  flickering image, and all other
                         elements of sports discourse, are couched in visual and verbal languages
                         whose grammar and syntax, vocabulary and framing, carry within them a kind
                         of politics. These need not be overt, clear or consistent, but they represent a
                         politics of the popular that is pumped out unreflectively every day in the name
                         of sport. As Barthes (1973) has famously noted, it is not when politics is close to
                         the surface and easily recognizable that it is at its most popularly powerful, but
                         when it is strongly present but apparently absent, allowing myths to do their
                         work on the emotions, and ideologies to represent the interests of the privileged
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