Page 47 - Sport Culture and the Media
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28   || SPORT, CULTURE AND THE MEDIA


                         is to construct the idea of the ‘public interest’ within a type of ‘free market
                         model’, which, in the case of newspapers, positions them as:

                           simply in the business of satisfying the demand for news. So the principal
                           criterion of selection is public interest. The concept of ‘public interest’ is
                           usually interpreted in two ways: what the public is interested in; and what
                           is in the public’s interest. This produces a dual approach to the business
                           of editing. It means the news media have to both ‘give the public what it
                           wants’, which is often taken to be  ‘human interest’ or largely trivial
                           material, and to fulfil its ‘duty’ to record the important events of the day.
                                                                    (Windschuttle 1984: 262)

                         Because the public interest can be invoked easily but never understood abso-
                         lutely, and because terms like  ‘trivial’ or  ‘human interest’ can be endlessly
                         debated, newspaper proprietors and editors (and their equivalents in television
                         and radio) can claim that they are only biased against what is boring and
                         off-putting for their publics. If they do not cover news stories about their com-
                         mercial or political opponents, or represent them unfavourably if they do, it can
                         be claimed by media organizations that it is in response to an audience-pleasing
                         imperative. Here the rather abstract concept of the public interest can be easily
                         translated into measurements (ratings, circulation, sales) of what the public can
                         be shown to be interested in.
                           This second function of the mass media, then, has rather less lofty ambitions
                         and a somewhat reduced emphasis on ethical accountability; it is to entertain
                         the populace using the new media technologies (which allow texts to be rapidly
                         reproduced and disseminated) to communicate cheaply with large numbers of
                         people. In this way, it is no longer necessary to go to a concert to hear music
                         or to watch a play in performance to experience drama. Furthermore, the popu-
                         larity of this media content can be used to advertise the myriad goods whose
                         mass production demands an equivalent level of mass consumption (Dyer
                         1982). As Brierley puts it with disarming directness:
                           Advertising arose out of the industrial revolution. Overproduction of mass
                           market goods through new manufacturing techniques and low consump-
                           tion meant that consumer goods companies needed to stimulate demand.
                           New channels of distribution such as transportation and mass retailing
                           opened up the possibility of reaching new markets.
                                                                         (Brierley 1998: 39)
                         To be effective, advertising had to connect with the powerful social myths
                         already in circulation (Leiss et al. 1990) and also be situated in a highly visible
                         media site where it was available to facilitate the trade in goods and services.
                         Popular media texts could, then, be used as a lure to bring unknowing and
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