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94                                                        A. Ziemann


            said and what can be wanted, without determining what should be done” (Luhmann
            1997: 343). Values compete, however, with each other and depend on particular needs,
            situations and decisions. That is why they must be dynamically balanced and their
            application must remain open, i.e. at a given point in time environmental protection
            instead of freedom, at another welfare instead of intergenerational justice.
              Sustainability discourse labours to establish sustainability itself as an intrinsic
            social value and to gain acceptance for other short-term goals, e.g. securing human
            survival, inter- and intragenerational justice, maintaining social production potential.
            On the other hand its value dimensions do not enjoy – everywhere, all the time and
            without limit – priority over social structures, cultural habits, individual intentions
            and other values.
              The communicated alternatives – of a better life, of anticipatory management, of
            a just distribution of goods and resources, of a more responsible caring for nature
            and mastery over nature etc. – are counter-productive when they are connected with
            an implicit assumption that all too quickly limits or discredits other perspectives and
            communication contributions, namely that alternatives are always better than what
            is and what has come before. In addition, sustainability discourse is also labouring
            to create common perceptions of problems and commitment in the first place, while
            at the same time there are “a variety of actors struggling with each other to have
            their own specific definition of sustainability, together with the resulting strategic
            recommendations, accepted. Behind these disputes are assumptions about different
            images of the world and nature, different concepts of society, different interests and
            value preferences” (Brand 2000: 2).



            Tendency to Normalisation


            The widespread recognition of sustainable development is leading to a normalisation
            of the concept. The time of ideologically laden struggles is over; objectives are still
            without doubt being controversially discussed but in general this is being done in a
            pragmatic fashion. To a great extent this is due to a de-moralisation of environmental
            issues. This normalisation, de-moralisation and institutionalisation has brought sus-
            tainability  discourse  into  a  paradoxical  situation.  The  more  people  talk  about  and
            demand sustainability, the less it is able to draw attention to itself or create pressure for
            change, whether for individual consumers or for key political and economic actors.


            Medialisation


            Sustainability discourse attempts to resolve the normalisation paradox by linking it
            with the mass media. It is after all the function of the mass media to generate recep-
            tive attention, to inform society, to provide an integrative construction of reality so
            that there is a reference to common – or at least those assumed to be common –
            themes, values and knowledge. Through moralising (good vs. bad), the mass media
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