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                     CULTURE OF THE MIND

                   On the origins of meaning and emotion



                                   Edward C. Stewart






            The theory pursued here begins with the assertion that the origins of modern
            human nature and the foundations of culture were constructed during the last
            Ice Age. Living in the hostile environment of the glacial period, and in a  fierce
            struggle to survive, Paleolithic humans confronted large wild animals each day
            and faced a deadly fight to secure flesh for food and pelts for clothing. During
            the glacial period men and women competed with, and were the frequent prey
            of,  carnivores.  By  bonding  in  small  groups,  early  humans  increased  their
            chances of surviving the attacks of ferocious predatory animals. The need for
            protection against predators, and for security from counter-attacks of the prey
            hunted, gave early men and women powerful incentives to develop vital inter-
            personal networks or ‘cultures’ of belonging and identity. The human nature
            which was formed was defensive and aimed to compensate for human vulner-
            ability. Even so, social strategies developed by prehistoric humans for preserv-
            ing life allowed the species to survive only by a razor-thin margin, according to
            some scientists.
              What early humans learned about survival by the end of the Ice Age has
            endured  in  human  relations.  Studies  conducted  by  anthropologists  in  Asia,
            Africa, and Australia in the 1800s and more recently show that when living
            under the threat of attack by large predators, such as tigers, people live clustered
            together  in  small  communities,  while  people  who  are  not  threatened  by
            such predators tend to live spread out over the land, singly or in small groups.
            Modern social scientists continue to find the same social tendencies in each
            ‘unique’ culture.
              In this chapter I will describe the formation of human nature and culture,
            and argue that key foundational paths of personal and social development are
            common to all cultures. The discussion will highlight the tension between
            ‘predator’ and ‘prey’ in human survival. I will demonstrate brie fly how such a
            dangerous condition endures today in various forms of aggression, especially
            war. I will then link biological processes of cultural evolution to symbolic

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