Page 62 - CULTURE IN THE COMMUNICATION AGE
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RETHINKING  THE  FOUNDATIONS  OF  CULTURE

              (nouns,  pronouns,  verbs),  Malherbe  (1983:  135)  also  indicates  that  the  subject
              determines the conjugation of the verb; the complement plays no role in defining
              the verbal form. The subject is essential; the predicate will follow it.
            6 Refusing to acknowledge that links between language and thought can be reduced
              to a mere set of superficial distinctions, such as the claim that thought is universal and
              language particular, Emile Benveniste (1971: 55–64) examined the interaction of
              language and philosophy. In the Aristotelian system of categories, for instance, the
              term ousia means substance or essence, but it is applicable also to linguistic names
              signifying a class of objects. Not only essences but all the other Aristotelian cate-
              gories  arise  from  language  itself.  Benveniste’s  point  is  clear:  linguistic  categories
              conduct  cognitive  assumptions,  at  least  in  the  case  of  classical  philosophy.  The
              appropriateness of linguistic categories comes mainly from the familiarity of lin-
              guistic expressions. Therefore, ‘no matter how much validity Aristotelian categories
              may have as categories of thought, they turn out to be transposed from categories of
              language’ (Benveniste 1971: 61). Earlier on, in Twilight of Idols (1990: 48), Friedrich
              Nietzsche  saw  that  the  categories  of  reason  are  projections  of  language.  After
              noticing the influence of philosophical reasoning on theological assumptions, he
              observed sarcastically: ‘I fear we are not getting rid of God because we still believe in
              grammar.’
            7 Wickler (1968) discusses in detail the mechanics of mimetic attack and defense
              both in the animal world and among plants.
            8 Williams’s  (1964)  experiments  on  the  consociation  of fish concludes that group
              formation  is  an  alternative  even  for fish  that,  in  their  original  niches,  do  not
              exercise this kind of behavior.
            9 Many countries including Canada, Israel, China, and France have laws limiting the
              amount of foreign cultural material, such as music on the radio or movies, that can
              be presented. For a heated discussion of the French legislation concerning movies,
              for instance, see L’ARP (1995).

                                      References
            Benveniste, E. (1971). Problems in General Linguistics. Coral Gables: University of Miami
              Press.
            Brown, D. E. (1991). Human Universals. New York: McGraw-Hill.
            Darwin, C. (1979). The Origin of Species. New York: Gramercy.
            —— (1987). Charles Darwin’s Notebooks, 1836–1844: Geology, Transmutation of Species,
              Metaphysical Enquiries. Edited by P. H. Barret, P. J. Gautrey, S. Herbert, D. Kohn, and
              S. Smith. Ithaca and New York: British Museum (Natural History) and Cornell
              University Press.
            —— (1998). The Expression of the Emotions in Man and Animals. New York: Oxford
              University Press.
            Dawkins, R. (1996). Climbing Mount Improbable. New York: Norton.
            Dumont, L. (1967). ‘Caste: A phenomenon of social structure or an aspect of Indian
              culture.’ In A. de Rueck and J. Knights (eds), Caste and Race: Comparative Approaches.
              Boston: Little, Brown.
            —— (1970). Homo Hierarchicus: An Essay on the Caste System. Chicago: The University of
              Chicago Press.
            Gass, W. H. (1989). Habitations of the Word. New York: Simon & Schuster.
            Haig, D. (1993). Genetic conflicts in human pregnancy. The Quarterly Review of Biology,
              68: 495–532.

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