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                  THINKING ABOUT CULTURE
                         IN A GLOBAL ECUMENE



                                       Ulf Hannerz






             Some years ago, we were getting short of storage space in our apartment in
             Stockholm, so I decided no longer to put off excavating a large closet where I
             realized a number of things might have accumulated over time which perhaps
             no longer needed to be there. Far in the back, I recognized a large box, which
             contained  my  field notes from my  first anthropological research project, in
             Washington, DC, about twenty years earlier. In the same box, moreover, were
             several  dense  pages  of  more  theoretical  queries,  which  clearly  I  had  jotted
             down for myself on my way home. They were on the stationery of M/S Kungs-
             holm, the passenger ship which had taken me back from the USA to Sweden
             that time (when going by sea was still a very ordinary alternative to flying).
               I was a bit amused, and embarrassed, as I looked at that brief summary of
             some theoretical issues I had identified as worth thinking more about so many
             years earlier. For it seemed these were the issues with which I was still more or
             less preoccupied, and one might have thought that in a couple of decades I
             should have moved on to something else. But then it may not be so unusual
             among anthropologists that their first fieldwork is such a powerful experience
             that it puts them on tracks where they will stay for a long time, even as the
             landscape around the tracks keeps changing.
               What those theoretical notes for myself were about was culture – how to
             understand it, how to describe it. The ‘concept of culture’ had long been held
             central  to  anthropology,  but  perhaps  in  truth,  at  the  time,  and  with  a  few
             exceptions,  there  was  not  always  a  whole  lot  of  conceptualizing  going  on.
             Many  experienced  members  of  the  discipline  were  probably  still  most
             inclined to repeat, a bit piously but rather routinely and effortlessly, the sort of
             definition that would have been on one of the first  pages  of  anthropology
             textbooks  for  years:  ‘a  culture  is  a  shared,  integrated  pattern  of  modes  of
             thought and action, transmitted from generation to generation’. Or something
             like that.




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