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                   48                THE ISA HANDBOOK IN CONTEMPORARY SOCIOLOGY


                   to regain the lost political leadership. Thus  social processes that have to be taken into
                   the neo-conservative emphasis on personal  consideration (Hastings, 1998).
                   responsibility, morality, family values, com-  The specific constellation of values, issues
                   munities and national values has dominated  and governmentality in local settings widens
                   the welfare discourse unchallenged since the  the variety of existing welfare models in the
                   beginning of the 1980s (Gibson, 1997). The  world. Welfare systems are often understood
                   concept that a sector of the population is  from an ethnocentric European point of view
                   defined by a kind of cultural inability to cope  as limited to a mixture of three or four
                   with the challenges of modern society is  European models (Abrahamson, 1999;
                   widely accepted today, not least among pro-  Esping-Andersen, 1990; Titmus, 1974). In a
                   fessional helpers (Gibson, 1997: 175).  global sociological discourse these limited
                     The liberal Democratic discourse in the  possibilities seem to be contradicted by a
                   USA (like the Social Democratic discourse  variety of East Asian models with different
                   in Denmark) had been caught by a paradigm  characteristics (Abrahamson, 1999; Clammer,
                   that understood ‘antisocial acts as simply the  1997; Hong, 2000) Specific studies in this
                   result of structural factors’ (Gibson, 1997:  field, such as Clammer’s study of Singapore
                   191). This made them incapable of relating   (1997) and Joseph  Tharamangalam’s study
                   to issues of morally unacceptable behaviour.  of the Kerala Province in India (1998), are
                   They did not have an answer to the conserva-  examples of case studies that focus on the
                   tive focus on individual responsibility,   genesis of a certain governmentality and a
                   safe communities and a shared work      specific welfare system linked to it.
                   ethic (Gibson, 1997: 191). Furthermore, the  The question now is whether trends in
                   Liberal charity was running directly into a  governance are so pervasive that they perme-
                   critique of being chauvinistic when it  ate sociology as well. In the 1980s, theoreti-
                   reduced poor people to helpless victims who  cal sociology seemed to move away from a
                   had to be saved by liberal experts (Gibson,  focus on structural determination, which had
                   1997: 191). The dominant policy discourse  been dominant in the 1970s, towards a stronger
                   jumped from one-sidedly blaming everything  focus on the individual subject acting in a
                   on structure to one-sidedly holding the   field of possibilities. Bourdieu (1980),
                   individual accountable for all problems. This  Habermas (1981) as well as Luhmann (1984)
                   shows how political discourses can change  produced works that exemplify this. All three
                   the specific definition of the problem and   approaches share the same theoretical inter-
                   the limits of accessible strategies, thus  est in overcoming the gap between macro-
                   redefining what can be perceived as rational  level sociological theory and micro-level
                   solutions.                              social psychology, and in re-installing the
                     Vivian Schmidt (2002) argues, in a com-  individual as a responsible actor, not totally
                   parative study of welfare systems in Britain,  dependent on the structure, but confronted
                   New Zealand, Germany and France that it is  with the structure. The structure is not seen
                   a mistake to think that political innovations  as a determining structure in these approaches,
                   that are up against strong group interests are  but more as a social field, as defined by
                   doomed to suffer defeat.  The study shows  Sartre in his Critique de la Raison Dialectique
                   that it is possible to succeed by changing fun-  (1960/1982: 479–504, 549) and elaborated
                   damental discourses about social problems  by Bourdieu (1980). Understood as a social
                   and political obligations. In these instances,  field, the structure permits the social agent
                   sociologists have to be able to explain how  certain possibilities for changing his or her
                   these changes in public discourses take place  position in the field, and as an effect of
                   (Schmidt, 2002). It must be admitted that  numerous individual movements, the field in
                   efforts to analyze these changes are rather  itself changes and opens up new possibilities
                   difficult because of the different levels of  for other agents.
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