Page 121 - Encyclopedia Of World History Vol IV
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1422 berkshire encyclopedia of world history












            in the United States and specifically to take control of  revival of the movement, being the “largest and most rep-
            the collection of funds for the scattered Ethiopian ref-  resentative Pan-African Congress yet convened” (Padmore
            ugees (Zewde 2002, 206). In 1937 Malaku founded the  1972, 127). Delegates to this congress included some of
            Ethiopian World Federation and a newspaper, Voice of  the leading future political and intellectual leaders of
            Ethiopia, whose slogan was “Ethiopia is Stretching Forth  Africa and the Caribbean. At the age of seventy-seven,
            Her Hands unto God” (Harris 1994, 130).The paper saw  Du Bois also took an active part in the proceedings.
            itself as the successor to Garvey’s Negro World, but advo-  The resolutions of this congress were more radical than
            cated the use of “black” instead of “Negro” as a term allow-  any previous ones.They rejected all euphemisms for colo-
            ing a greater sense of unity among African-Americans,  nial rule, such as partnership, trusteeship, guardianship,
            West Indians, Ethiopians, and other Africans. It had a  and the mandate system, demanding “autonomy and
            clear Pan-African perspective, stating,“We are out to cre-  independence,” and the right of all colonies to be “free
            ate a United States of Africa” (Harris 1994, 131).  from imperialist control, whether political or economic”
                                                                (Langley 1979, 758, 760).
            Pan-Africanism                                        Political Pan-Africanism after 1945 has consisted of the
            Since World War II                                  ultimately contradictory movements for national inde-
            Two important supporters of Ethiopia in Britain in the  pendence and African unity. Culturally, Pan-Africanism
            1930s—George Padmore (1900–1959) and  T. Ras        has involved a series of conferences of black writers and
            Makonnen (1899/1903–197?), a name adopted by        artists, held periodically since 1956, and the publication
            GeorgeThomas Nathaniel Griffith in honor of RasTafari  of the journal, Presence Africaine.
            Makonnen)—illustrate the Pan-African connections of   The political movement was led by Kwame Nkrumah
            the Ethiopian and World War II movements. Padmore   (1909–1972), the head of state of independent Ghana,
            was born Malcolm Nurse in Trinidad and adopted his  1957–1966. He sponsored two Pan-African meetings in
            new name when he joined the Communist International  1958, the Conference of Independent African States, and
            in the late 1920s, but later rejected the  “pretentious  the more significant All-African Peoples’ Conference, the
            claims of doctrinaire Communism” (Padmore 1972, xvi)  latter described as the “true successor” to the series of Pan-
            in favor of  African nationalism and Pan-Africanism.”  African congresses (Wallerstein 1967, 33).
            Makonnen was from Guyana but claimed Ethiopian        Julius Nyerere (1922–1999), the leader of Tanzania
            ancestry. He lived in the United States, England, Ghana,  from 1961 to 1985, supported the cause of liberation in
            and Kenya, and acted through a plethora of personal  southern Africa, playing a significant role in the Libera-
            contacts with people of African descent in the diaspora,  tion Committee of the Organization of African Unity
            using face-to-face lobbying and advocacy in cases of police  (OAU), formed in 1963, and hosting liberation move-
            brutality or colonial injustices, thus exemplifying “prac-  ments. He also hosted a Pan-African Congress at the
            tical Pan-Africanism.”                              University of Dar es Salaam in 1974.This congress was
              Makonnen’s business acumen enabled him to help    spearheaded by African-American and Caribbean acti-
            finance and organize the Pan-African Federation, formed  vists who developed a consensus theme of “self-reliance,
            in 1944 by the merger of several groups, including the  self-determination and unity of black people throughout
            International  African Service Bureau that had been  the world” (Abdul-Raheem 1996, 7), emphasizing par-
            formed in 1937 to support Ethiopia. The Pan-African  ticipation by people’s organizations and liberation move-
            Federation organized the 1945 Manchester Pan-African  ments rather than governments.Yet another Pan-African
            Congress and continued into the postwar era, as did  Congress was held in Kampala, Uganda, in April 1994.
            Makonnen’s journal, Pan-Africa.                     By that time, the political independence of the continent
              The 1945 Pan-African Congress marked a significant  was essentially complete, and the congress dealt with such
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