Page 53 - Communication and Citizenship Journalism and the Public Sphere
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42 COMMUNICATION AND CITIZENSHIP

            audience attention, comprehension,  perception and  retention  of
            information against the wider  context  of the social mediation of
            communications. Audiences emerge as recalcitrant, responding to the
            media primarily in terms of the discourses that they bring to their media
            consumption. The mass public, in short, is neither as malleable nor as
            passive as Habermas feared.
              Habermas’s implicit  contrast between the  demotic manipulation of
            the modern media and the ratiocination of the eighteenth-century press
            is also difficult to reconcile with historical reality. His conception of
            reasoned discourse is closer, in fact, to the practice of British public-
            service broadcasting, with its ideology of disinterested professionalism,
            its  careful  balancing of opposed points of view  and  umpired  studio
            discussions than it is to that of the polemicist and faction-ridden London
            press of the eighteenth century, operating in the context of secret service
            subsidies, opposition grants and the widespread bribing of journalists.
            The structure of the two media systems also differed in a way that had
            wider implications. The eighteenth-century London press was composed
            of ‘conflicting public spheres’, which structured reality according to the
            views  of small,  highly differentiated audiences. In  contrast,  British
            broadcasting was, until the rise of satellite TV, a ‘unitary public sphere’
            in which millions of viewers with divergent views regularly watched the
            same programmes and were exposed to the same corpus of conflicting
            evidence and argument. One system fostered ideological reinforcement
            and factionalism, the other a consensual, anti-partisan, reasoned public
            discourse upheld by Habermas as a model.
              A major challenge to Habermas’s pessimistic view of modern media
            also comes from historical research into the history of  British
            broadcasting. This plays Habermas’s own cards against him: it extends
            his  arguments about the rise of  the press to  the development of
            broadcasting.
              Thus, historians have focused attention  on  the way in which
            broadcasting organizations gained an increasing measure of autonomy
            from government.  Key landmarks in this emancipation are said to be
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            the greatly increased independence won by the BBC during the Second
            World War, the BBC’s symbolically important defiance of the Prime
            Minister during the  Suez War,  the  ending of the fourteen-day rule
            (prohibiting studio discussion of issues due to be debated in parliament
            during the next fortnight) in 1956, the first so-called ‘TV election’ in
            1959  and the lifting of the ban on televizing the Commons in 1989.
            Linked to this development was an enormous increase in the volume of
            news reporting and analysis. Broadcasting thus became an increasingly
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