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1I9                        The  Development  of  Normative  Structures

         aspect—from  the  framework  of  normatively  guided  communica-
         tive  action.  In  purposive-rational  action  it  is  supposed  only  that
         each  subject  is  following  preferences  and  decision  maxims  that
         he  has  determined  for  himself—that  is,  monologically,  regardless
         of  whether  or  not  he  agrees  therein  with  other  subjects.  When,
         therefore,  a  strategic  action  system  (e.g.,  war)  makes  it  necessary
         for  several  subjects  to  agree  in  certain  preferences  (and  to  the
         extent  that  this  agreement  is  not  guaranteed  in  fact  by  the  interest
         situations),  purposive-rational  action  has  somehow  to  be  bound
         or  institutionalized  (e.g.,  in  the  framework  of  the  Hague  Con-
         vention).  Institutionalization  again  means  the  organization  of
         consensual  action  resting  on  intersubjectively  recognized  validity
         claims.
           Communicative  action  can  be  rationalized  neither  under  the
         technical  aspect  of  the  means  selected  nor  under  the  strategic
         aspect  of  the  selection  of  means  but  only  under  the  moral-practical
         aspect  of  the  responsibility  of  the  acting  subject  and  the  justifi-
         ability  of  the  action  norm.  Whereas  the  rationalization  of  pur-
         posive-rational  action  depends  on  the  accumulation  of  true  (em-
         pirically  or  analytically  true)  knowledge,  the  rationalizable  aspect
         of  communicative  action  has  nothing  to  do  with  propositional
         truth;  but  it  has  everything  to  do  with  the  truthfulness  of  inten-
         tional  expressions  and  with  the  rightness  of  norms.  The  rationality
         of  action  oriented  to  reaching  understanding  is  measured  against:

           a.  Whether  a  subject  truthfully  expresses  his  intentions  in  his  ac-
         tions  (or  whether  he  deceives  himself  and  others  because  the  norm  of
         action  is  so  little  in  accord  with  his  needs  that  conflicts  arise  that  have
         to  be  defended  against  unconsciously,  through  setting  up  internal  bar-
         riers  to  communication).
           b.  Whether  the  validity  claims  connected  with  norms  of  action,  and
         recognized  in  fact,  are  legitimate  (or  whether  the  existing  normative
         context  does  not  express  generalizable  or  compromisable  interests,  and
         thus  can  be  stabilized  in  its  de  facto  validity  only  so  long  as  those
         affected  can  be  prevented  by  inconspicuous  restrictions  on  communica-
         tion  from  discursively  examining  the  normative  validity  claim).
           Rationalization  here  means  extirpating  those  relations  of  force
         that  are  inconspicuously  set  in  the  very  structures  of  communica-
         tion  and  that  prevent  conscious  settlement  of  conflicts,  and  con-
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