Page 202 - Communication and the Evolution of Society
P. 202

179                        Legitimation  Problems  in  the  Modern  State

         disputed,  in  which,  as  we  say,  legitimation  problems  arise.  One
         side  denies,  the  other  asserts  legitimacy.  This  is  a  process—Talley-
         rand  endeavored  to  legitzmize  the  House  of  Bourbon.  Processes
         of  this  kind  were  rendered  less  dramatic  in  the  modern  constitu-
                                                                   ;
         tional  state  (with  the  institutionalization  of  an  opposition)  that
         is,  they  were  defused  and  normalized.  For  this  reason  it  is  realistic
         to  speak  today  of  legitimation  as  a  permanent  problem.  Of  course,
         in  this  framework  too,  legitimation  conflicts  flare  up  only  over
         questions  of  principle  (as,  for  example,  in  1864  over  the  bud-
         getary  rights  of  the  Prussian  Landtag).  Such  conflicts  can  lead  to
         a  temporary  withdrawal  of  legitimation;  and  this  can  in  certain
         circumstances  have  consequences  that  threaten  the  continued  ex-
         istence  of  a  regime.  If  the  outcome  of  such  legitimation  crises  is
         connected  with  a  change  of  the  basic  institutions  not  only  of  the
         state  but  of  the  society  as  whole,  we  speak  of  revolutions.  (It
         does  not  serve  to  clairfy  matters  when  the  Reformation  or  the
         introduction  of  the  mechanical  loom  or  German  Idealism  are
         called  revolutions,  thus  inflating  the  term.)
            Less  trivial  is  the  domain  of  application  of  the  concept  of
         legitimacy.  Only  political  orders  can  have  and  lose  legitimacy;
         only  they  need  legitimation.  Multinational  corporations  or  the
         world  market  are  not  capable  of  legitimation.  This  is  true  also  of
         prestate,  so-called  primitive,  societies  that  are  organized  accord-
         ing  to  kinship  relations.  To  be  sure,  in  these  societies  there  are
         myths  that  interpret  the  natural  and  social  order.  They  fix  mem-
         bership  in  the  tribal  group  (and  its  limits)  and  thus  secure  a
         collective  identity.  Mythological  world  views  here  have  a  consti-
         tutive  significance  rather  than  a  subsequent  legitimating  signifi-
         cance.?
           We  first  speak  of  legitimacy  in  relation  to  political  orders.
         Historically  political  domination  crystallized  around  the  function
         of  the  royal  judge,  around  the  nucleus  of  conflict  regulation  on
         the  basis  of  recognized  legal  norms  (and  no  longer  only  through
         the  force  of  arbitration).  The  administration  of  justice  at  this
         level  establishes  a  position  that  owes  its  authority  to  disposition
         over  a  legal  system’s  force  of  sanction  and  no  longer  only  to
         kinship  status  (and  to  the  mediator  role  of  the  arbitrator).  The
         legitimate  power  of  the  judge  can  become  the  nucleus  of  a  system
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