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                                      Postmodernism and cultural theory



                     modernist high culture and a new mass popular culture. The new
                     modernism was characterised by aesthetic self-consciousness, the
                     new mass culture by the rapid development of a whole range of
                     technically novel cultural forms, each in principle near univers-
                     ally available (yellow journalism, penny dreadfuls and later
                     paperback fiction, radio, cinema, and so on). Whenever we date
                     the precise beginnings of modernism, there can be no doubt that
                     high modernism and mass culture were roughly contemporane-
                     ous. However we characterise the cultural avant-garde, there can
                     be little doubt that both modernism and the avant-garde stood
                     in essentially adversarial relation, to bourgeois realism, and to
                     mass culture.
                       Bürger himself argued that bourgeois art consisted of a cele-
                     bration in form of the liberation of art from religion, from the
                     court, and eventually even from the bourgeoisie (Bürger, 1984,
                     pp. 46–9). Modernist art thus emerged as an autonomous social
                     ‘institution’, the preserve and prerogative of an increasingly
                     autonomous intellectual class, and thereby necessarily coun-
                     terposed to other non-autonomous arts.  As the memory of
                     bourgeois realism receded, it was hostility to contemporary
                     popular culture in particular that developed into perhaps the
                     most characteristic of topoi, or stock themes, in twentieth-
                     century intellectual life. Sometimes this hostility is explicit and
                     overt, as in the Leavisite opposition between mass civilisation
                     and minority culture (of which Eliot’s modernism was a central
                     instance) or the Frankfurt School’s between the culture indus-
                     tries and autonomous art. Sometimes it is covert, as in the
                     structuralist distinction between readerly and writerly texts,
                     the text of  plaisir and the text of  jouissance. Whether as de-
                     graded culture for the conservative intelligentsia or as
                     manipulated culture for the radical intelligentsia, mass culture
                     remained the Other, or at least an Other, of modernist high
                     culture.


                     Postmodernism and popular culture
                     Which brings us to postmodernism. For whatever else they
                     might disagree about, almost all the available theorisations of

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