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Citizenship 191



                    such a way as to ensure a healthy and flourishing environment in the
                    long term.
                         The environmental movement is beginning to see some success in its
                    contribution to global civil society. The activities of environmental orga-
                    nizations are contributing to the growth of public awareness and some
                    consideration has been given to environmental issues on the part of inter-
                    national political institutions. There is now a system of international laws,
                    conventions, and treaties covering such cases as protection of the North
                    Sea, the elimination of CFC gases, and so on. Furthermore, most over -
                      developed countries have accepted that they must reduce or stabilize
                    carbon emissions to some extent, even when, as in the US, they did not
                    sign the Kyoto Protocol. However, compared to the seriousness of envi-
                    ronmental destruction, and the importance of changes needed to deal with
                    it adequately, such measures are extremely limited.




                        Note


                        1   There are different definitions of cultural citizenship. For some commentators,


                       multiculturalism includes the claims of all minorities (including gay men, for
                       example, as well as cultural minorities) to be included in society as full citizens
                       whose  “ cultural difference ”  is respected (e.g., Pakulski,  1997 ). For others, the
                       most important aspect of cultural citizenship is communication and dialogue
                       (Turner,  2001 ). I discuss communication and dialogue in chapter  5  on democ-
                       racy and limit the discussion of multiculturalism to Kymlicka ’ s defi nition of
                       rights to live and choose within  “ societal cultures. ”  One more caveat: the
                       commonsense understandings of culture as  “ national, ”   “ high, ”   “ low, ”   “ dif-
                       ference, ”  and so on are obviously different from the more technical way in
                       which I am using  “ culture ”  throughout this book to understand  “ signifying
                       practices ”  that are crucial to how society is reproduced and transformed.
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