Page 24 - Critical and Cultural Theory
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MEANING
     express  nor  manifest  actual  things.  Words  are  radically  divorced
     from  things. 2
       Aristotle's  views  were  later  revamped  by  Empiricism,  the  philo-
     sophical  tradition  commonly  associated  with  Francis  Bacon  (1561
     -1626),  Thomas  Hobbes  (1588-1679),  John  Locke  (1632-1704),
     George  Berkeley (1685-1753)  and  David  Hume  (1711-76).  Empiri-
     cism  followed  Aristotle  in  believing  that  words  name  ideas  and
     that  ideas  refer  to  things.  Language  is  a  distorting  medium,  for
     words  are  potentially  obfuscating  substitutes  for  ideas.  Ideas  are
     understood  and  shared  concepts  and  words  must  embody  such
     concepts  unequivocally.  If  they  do  not,  they  are  empty  and
     misleading  (Locke).  Words  that  do  not  correspond  to  ideas  are
     unscientific  and  unreliable. Berkeley, however,  believed that  words
     without  ideas  may  still  have  a  function  -  for example, in  affecting
     people's  behaviour,  passions  and  emotions.  Even  if  a  word  does
     not  unproblematically correspond  to  an  idea,  it  may  still  produce
     certain  effects  and  hence  certain  meanings.  Immanuel  Kant  (1724—
     1804)  refuted  the  Empiricist approach  by  asserting  the  importance
     of  judgment.  This  faculty  enables  human  beings  to  bridge  the  gap
     between  the  phenomenal  world  (the  natural  world  as  we  perceive
     it)  and  the  noumenal  world  (the  world  of  ideas).  According  to
     Kant,  we never  know  things  as they  truly  are -  as  things-in-them-
     selves -  but only in terms  of how they appear  to us -  as phenom-
     ena.  In  the  phenomenal  world,  we  perceive  objects  but  cannot
     truly  know  them  because  we  are  only  confronted  with  their
     surface  appearances,  not  with  their  intrinsic  essences.  When  we
     exercise  judgment  (particularly  aesthetic  judgment),  we  are  still
     tied  to  appearances  but  are  also  able  to  detect  a  pattern  in  them
                                               3
     which  gives us a glimpse of the  noumenal  world.  Judgment  is also
     the  mediating  factor  between  words  and  things,  language  and
     reality.
       Kant's  theories  were  redefined  by  the  nineteenth-century philo-
     sophical  movement  known  as  German  Idealism  and  associated
     with  the writings of Johann  Gottlieb  Fichte  (1762-1814),  Friedrich
     Wilhelm  Joseph  von  Schelling  (1775-1854)  and  Georg  Wilhelm



     2 i*~  This  concept  plays a  key role  in poststructuralist approaches  to  language, as
     shown  in Part  I, Chapter  3, 'Rhetoric'.
     3
     **~  Kant's  theories are discussed further  in Part  III, Chapter  2, The  Aesthetic'.
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