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5 Globalizing, hybridizing and localizing:
                        processes of elective belonging












                   In the previous chapter, I argued that ordinary life requires to be conceptual-
                   ized in the context of the understanding of audience and performing
                   processes. I concluded that these processes themselves involve belonging, dis-
                   tinguishing and individualizing and pursue these ideas (remembering the con-
                   texts and claims that I have outlined so far) over the next three chapters. In
                   this chapter, I focus on belonging. I take my argument forward through the
                   idea of ‘elective belonging’. I will first of all introduce this concept and its
                   context and then further contextualize it through processes of globalizing,
                   before offering some illustrative evidence. I conclude by arguing that these
                   processes can helpfully be theorized in the context of ideas of performance
                   and audience, as scenic.


                   Belonging
                   Recent work has argued for a new approach to processes of belonging
                   (Savage et al. 2005). This approach seeks to move away from accounts of
                   belonging as somehow  ‘primordial’ and therefore involving an inherent
                   attachment to face-to-face community or as constructed through discourse
                   and therefore without significant social anchoring. It sees belonging as a
                   social process through which people evaluate a site of belonging in the
                   context of their social trajectory and social and cultural positions. People con-
                   struct and perform positions and identities that make them feel at home
                   through processes of reflection, but also imaginings about themselves and
                   others.
                        This argument develops themes from Bourdieu and reflects the influence
                   of literatures that have evaluated the significance of Butler. In studying local
                   belonging it is important to draw on:

                        Bourdieu’s interest in how people may feel comfortable or not in
                        any one place, relating this to the habitus and capital of its residents.
                        This allows us to explore local belonging as  fluid and contingent, in
                        a manner consistent with Probyn’s (1996) and Fortier’s (2000) insistence
                        that belonging is not a given but is itself unstable, positing both states
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