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Processes of elective belonging  53

                        to processes of historical change occurring within a larger international
                        musical culture will also be a significant basis of the way in which
                        such forms are positioned within a scene at a local level.
                        Shank (1994) traces the development of the music scene in Austin,
                   Texas, in some detail – filling in the way in which the different influences have
                   come together to produce a changing musical patchwork. In more theoretical
                   terms, Shank argues that the boundaries between producers and consumers
                   break down in the sort of scene that is represented in Austin. Thus, as Shank
                   argues ‘within the fluid stream of potential meanings, the audience and the
                   musicians together participate in a nonverbal dialogue about the significance of
                   music and the construction of their selves’ (p. 125). To develop and summarize
                   this idea, Shank suggests that:
                        Spectators become fans, fans become musicians, musicians are always
                        already fans, all constructing the nonobjects of identification through
                        their performances as subjects of enunciation – becoming and dissemin-
                        ating the subject-in-process of the signifying practice of rock  ‘n’ roll
                        music.
                                                                     (Shank 1994: 131)
                        This captures the way in which the participants in a scene can take on a
                   number of different roles or can change their roles within it. This sort of
                   change is also captured by Hodkinson (2002) in his study of Goth, where he
                   shows how the Goth subculture can involve the promotion of gigs, tape swap-
                   ping, the sale and purchase of clothing, and so on – suggesting the sort of
                   fluidity and complexity of the construction of meaning theorized by Shank. It
                   is illustrative that, in this context, Hodkinson often refers to the Goth scene.
                        Building on this sort of approach, where the idea of scene ‘has increas-
                   ingly been used as a model for academic research on the production, per-
                   formance, and reception of popular music’ (Peterson and Bennett 2004: 3),
                   Peterson and Bennett (2004) identify three types of scene: local, translocal and
                   virtual. Local scenes are those based around a particular place and has been the
                   most common use made of the term. A local scene is:
                        A focussed social activity that takes place in a delimited space and over a
                        specific span of time in which clusters of producers, musicians, and
                        fans realize their common musical taste, collectively distinguishing
                        themselves from others by using music and other cultural signs often
                        appropriated from other places, but recombined and developed in ways
                        that come to represent the local scene. The focussed activity we are inter-
                        ested in here, of course, centers on a particular style of music, but such
                        music scenes characteristically involve other diverse lifestyle elements as
                        well. These usually include a distinctive style of dancing, a particular
                        range of psychoactive drugs, style of dress, politics and the like.
                                                          (Peterson and Bennett 2004: 8)
                        The translocal scene involves the communication between local scenes
                   and it refers to ‘widely scattered local scenes drawn into regular communication
                   around a distinctive form of music and lifestyle’ (Peterson and Bennett 2004: 6).
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