Page 320 - Cultural Studies of Science Education
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294                                              S. Semken and E. Brandt

            although the government provided a compensation package that was designed to
            improve  their  post-relocation  living  conditions,  the  people  themselves  felt  that
            monetary compensation could not replace their loss of place, their spiritual connection
            of a river now inundated, their role as guardians for this river, and their identity.
            Differences were found between the two villages related to their place-based values,
            attachments, and spirituality; and the success of their relocation. The authors con-
            clude that compensation and socioeconomic assessment of consequences may often
            miss the mark. Ethnographic techniques such as participant observation, in-depth
            unstructured and structured interviewing, and use of cognitive techniques such as
            free listing, can tease out information on place meanings and place attachment prior
            to  relocation,  and  inform  predictive  assessments  of  adjustment  after  relocation.
            Ideally, such data should be used proactively before final decisions are made, to
            avert the many negative consequences of relocation. With what was learned from
            this study and earlier work by Scudder (1982, 2009) and others, governmental and
            private organizations can go beyond current policy such as that of the World Bank
            for relocations and resettlements.




            Contested Places

            Place is fundamental to both individual and sociocultural identity. It is also a set of
            persistent emotional ties that form part of the basis of identity; that is, place attach-
            ment, one component of the sense of place. For the most part, place attachment is
            molded  through  the  oral  tradition,  both  in  literate  and  nonliterate  traditions.
            However, it can also be created through social and historical memories; and explicit
            teaching in schools, cultural institutions such as museums, and visits to cultural and
            historical sites. These processes create place meanings, which also contribute to
            sense of place.
              When different groups have different senses of place attached to the same places
            or areas, conflict may occur. In many cases, these concerns are relatively local, and
            are often ignored by development planners, whether large or small. Projects can
            and  do  displace  and  often  impoverish  millions  of  people  throughout  the  world;
            dam-building is one of the most prevalent causes. Many of the people affected most
            strongly by such displacement are indigenous people. Although there is a robust
            literature on this problem (e.g., Scudder 1982, 2009), and in spite of scholarly
            consensus on causes and effects, devastating impacts continue worldwide. Places
            may be contested by competing rhetorics, public campaigns, advertising, political
            power, legal action or threat of this where appropriate laws exist, but can also escalate
            to sabotage, direct conflict, and even wars.
              As globalization and development spread, contestation over places important to
            different groups for different reasons can be expected to occur. This will be an
            evermore important effect as the world population grows, and as different ideologies
            and religions expand their spheres of influence.
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