Page 325 - Cultural Studies of Science Education
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24  Implications of Sense of Place and Place-Based Education    299

              Misconceptions also exist on the other side of the dispute; for example, reasonable
            questions about the impact that an underground block-caving copper mine would
            have on the present land surface become amplified into geologically unsupported
            assertions that all of Apache Leap could tumble into a yawning pit.


            Discussion: Implications of Sense of Place and Place-Based
            Education for Superior and Other Contested Places


            The area encompassing Superior, Apache Leap, Oak Flat, and the surrounding high
            country  and  low  desert  has  been  a  richly  endowed,  naturally  and  culturally
            meaningful place through several millennia of human habitation. It is presently a
            center of conflict over deeply held place-based values and beliefs, variously held by
            people who perceive themselves as having equally strong attachments to the place.
            Hence, the dispute over this and similarly contested places can be seen as a conflict
            among different and seemingly irreconcilable senses of place. In a time when such
            contests are increasingly likely to be settled by legal decisions rather than by superior
            force, place-based education can help each of the different and opposing groups to
            understand the stakes that each has in the dispute. Few non-Natives understand the
            bonds to ancestral homelands that traditional Apaches and Yavapais maintain, and
            few  can  comprehend  why  they  may  hold  its  spiritual  value  above  its  economic
            value. Few visiting naturalists and rock climbers may accept that a fourth-generation
            miner in Superior could love the local environment just as much, if not more, than
            they do. Someone with no geologic or economic background might wonder why
            RCM would want to mine copper beneath Oak Flat, rather than some other place
            out in the open desert. Young Superiorites or San Carlos Apaches might wonder
            what will happen to their families and communities when the mine ceases opera-
            tions 6 or 7 decades hence.
              These kinds of meanings and attachments, if preserved and passed on in their
            entirety, will help all of the stakeholders in the Superior area, present and future, to
            politically and legally advocate for its continued ecological integrity and cultural
            sustainability. This could mean action pivotal to a Congressional decision on the
            land  exchange,  but  it  could  also  mean  long-term,  objective,  community-based
            monitoring of the environmental and social impacts of the mine, if it is built on
            schedule, or an alternative economic development plan, if it is not.
              What is most critical is that these dynamically changing places are always cared
            for in a sustainable way; that schoolchildren who may someday work in such a
            mine receive an authentically place-based education that enables them to explore
            the local biosphere, reveals the geological processes that created the copper depos-
            its, portrays the full human history and lifeways of the area, and imparts a balanced
            understanding of all stances on the issue. Such things are not typically taught in
            local schools or regional colleges, nor explained in depth by local museums and
            media outlets, nor distributed on flyers or through digital social networks … but
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