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                                Notes on method*

                                       Paul Willis









            If the ‘naturalist’ revolt was directed against positivism’s inability to understand
            and record human subjectivity, mainstream sociology has nevertheless found it
            possible to assign participant observation (PO) and case study work a legitimate
            place in the social sciences. 1
              I shall be arguing that positivism’s  unwilling acceptance of ‘qualitative’
            methodology sees more clearly than its own admissions that the emphasis on
            methodological variety may  leave the heartland  of the  positivist  terrain
            untouched. In its recognition of a technical inability to record all that is relevant
            —and its yielding of this zone to another technique—positivism may actually
            preserve its deepest loyalty: to its object of inquiry truly as an ‘object’.  The
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            duality and mutual exclusivity of the over-neatly opposed categories, ‘qualitative’
            methods and ‘quantitative’ methods, suggest already that the ‘object’ is viewed
            in the same unitary and distanced way even if the mode is changed—now you
            measure it, now you feel it.
              Still, there is much that is valuable in the ‘naturalist’ revolt. It has certainly
            dissociated itself from simplistic causal thinking, and it has developed a set of
            rules and research procedures which do offer an alternative concrete starting-
            point to the  positivist methods. This article  aims to  identify the really central
            principles of the ‘qualitative’ method and to suggest what is worth preserving
            and what is worth firmly rejecting in a preliminary attempt to outline a method
            genuinely adapted to the study of human meanings.
              The tradition  which has  most  clearly used the ‘qualitative’ methods  under
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            discussion here was outlined in the last issues of WPCS.  The ‘Chicago School’
            of  the 1920s and  1930s originated  this tradition.   W.F.Whyte’s work in  the
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            1940s marks a continuance of the  tradition into a second  phase.  The  major
            expansion came in the 1950s and 1960s, with the work of Becker, Geer, Strauss,
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            Polsky and others.  The tradition crossed to Britain most clearly when the work
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            of this ‘third wave’ was taken up by D.Downes,  S.Cohen and particularly those
            associated with  the  ‘sceptical revolution’ institutionalized  by the National
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            Deviancy Conference.  There has been a sporadic but noticeable interest in, and
            use of, PO in Britain which is not specifically in this Chicago-derived tradition. 9
            The method itself has been systematized  and presented as a ‘respectable’
            methodology in two recent readers.
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