Page 102 - Culture Society and Economy
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                                             CAPITALISM ORGANIZED AND DISORGANIZED

                  The stability (complacency?) and level of organization of the old
                industrial working class in Britain also derived from the privileges
                enjoyed by British capital in the world market, some of the profits from
                which benefited sections of the leadership of this very same working
                class. Moreover, the record of this working class in the sphere of consis-
                tent opposition to British colonialism and imperialism is an inconsistent
                and inglorious one. Likewise its attitude to anti-black racism and immi-
                gration. Some sections of this European industrial proletariat were inter-
                nationalist in outlook and activity. But others were not renowned for
                selfless acts of international solidarity or for their revolutionary spirit. On the
                contrary, what often struck outsiders was their nationalism and, at times,
                chauvinism. Lash and Urry’s portrait of the ‘organized’ and then ‘disor-
                ganized’ European proletariat starts from a somewhat idealized baseline.
                It is insufficiently critical of the ‘organized’ proletariat, especially its polit-
                ical and intellectual leadership. To some extent, it could be argued that
                a ruthlessly cosmopolitan corporate capital has taught this ‘organized’
                working class of Europe a cruel lesson and made them pay a high price
                for not seeing beyond the immediacy of the post-war compromise. They,
                or at any rate their leaders, may have been the authors of their own
                misfortune.
                  But there is a more important point. This has to do with the way in
                which the new world developments in culture and economy are per-
                ceived simply as bringing ‘disorganization’. This can only be an appro-
                priate term if one takes the nation–state as an inescapable ontological and
                practical reality in the manner of ‘methodological nationalism’. It is
                indeed the case that, from the point of the view of those who have been
                habituated to take the old nation–state structures for granted, the new
                globalization processes are profoundly ‘disorganizing’. But to see only this
                negative aspect is to miss the point that they are also profoundly ‘orga-
                nizing’ but on an infinitely larger global scale. Especially in Economies of
                Signs and Space Lash and Urry recognize this point. There they argue that,
                as a result of information technology, ‘disorganization’ creates new
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                opportunities for progressive political movements. They affirm that the
                new changes are irreversible and that there is no going back either to the
                old culture, the old social solidarities, the old economy or to the politics
                of the old working-class trade union and labor movements – a fortiori to
                the old welfare state. But they reject the idea that these changes mean the
                end of all progressive politics.
                  Here, their argument takes a truly fascinating turn which, I would
                argue, is also a result of the embeddedness of the idea of the nation–state
                in their thinking as well as their notion of finance capital as consisting


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