Page 295 - Cultures and Organizations
P. 295

264   DIMENSIONS OF NATIONAL CULTURES

            For the period 1970–95, included in our correlations with LTO-CVS,

        we find that LTO-WVS still correlates with an increase in GNI per capita. 68
        This is no longer the case for the period 1995–2005. Across all countries
        for which we have data, the correlation between LTO-WVS and increase
        in GNI per capita from 1995 to 2005 is about zero. 69
            However, the post-1995 data refer neither to the same set of countries
        nor to the same world economy. Our new list of countries includes nineteen
        names that did not yet exist as independent economies in 1970. The former
        Yugoslavia disintegrated in 1991 into Croatia, Slovenia, Macedonia, Bos-
        nia, and a loose alliance of Serbia and Montenegro. The Soviet Union also
        ceased to exist in 1991 and was replaced by the Russian Federation (“Rus-
        sia”) plus many new republics, of which Estonia, Lithuania, Latvia, Belarus,
        Ukraine, Moldova, Armenia, Georgia, Azerbaijan, and Kyrgyzstan fi gure
        on our list. Czechoslovakia in 1993 split into a Czech and a Slovak republic.
        The transition was accompanied by economic liberation and the opportu-
        nity to develop a market economy, which the new countries each seized in
        their own way. With the demise of the Soviet Union, the Soviet infl uence in
        Eastern Europe also disappeared, and countries formerly under an imposed
        communist economic system could now choose their own economic ways.
        This applied to East Germany, which already in 1990 had reunifi ed with
        West Germany, and to Poland, Hungary, Romania, and Bulgaria, which
        later joined the European Union. By 1995 all these new economies were
        supplying more or less reliable data on GNI per capita, and by 2005 one
        could compare their rates of growth over the past ten years.
            Cultural theories that addressed the East Asian economic miracle were
        often criticized for failing to explain why East Asia did not achieve strong
        economic growth much earlier. After all, its Confucian values are extremely
        old. Why were they dormant for 2,500 years, triggering a miracle only

        in the second half of the twentieth century? The answer to this conun-
        drum was known to German sociologist Max Weber eighty years ago. He
        observed that the so-called Protestant work ethic (basically another name
        for the set of values related to economic growth that we discuss in this
        chapter) could yield results only in a specific historical period. In our case

        two conditions had to be satisfi ed:

         1.  Availability of Western technology and of educational resources to
            use it
         2.  Integration of local markets into a world market of supply and
            demand for goods and services
   290   291   292   293   294   295   296   297   298   299   300