Page 110 - Cyberculture and New Media
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Rita Zaltsman                     101
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                             Easterners.  In  Eastern  cultures,  communication  partners  first  listen  to  and
                             establish the other’s position, then react to it and formulate their own. For
                             that reason, they are often indicated as silent cultures. In general, Easterners
                             perceive  communication  with  Westerners  as  an  unpleasant  experience
                             (“foreigner complex”) and tend to avoid it.

                                    What  do  non-Japanese  teachers  find  challenging  about
                                    teaching Japanese learners? Long pauses before answering
                                    a teacher’s question; lack of eye contact; long silences; not
                                    initiating; very quiet voicing that is hard to hear; consulting
                                    with  classmates  before  answering;  and  insistence  on
                                    accuracy.  These  features  can  be  extremely  frustrating  for
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                                    teachers.

                                     Identifying/being aware of cultural contrasts (differences in building
                             and maintaining relationships; differences in communication: direct versus
                             indirect;  verbal  versus  nonverbal;  the  time  challenge:  past-,  present-,  or
                             future-oriented;  etc.)  are  often  crucial  for  successful  communication  and
                             learning. When ignored, these factors can make effective communication and
                             learning  collaboration  in  online  communities  extremely  complicated.  This
                             issue  acquires  much  more  significance  when  the  communities  are
                             intercultural and the communication is conducted in a non-native language.

                             3.      Methodology
                                    The present paper focuses on linguacultural peculiarities of learning
                             in  global  virtual  settings.  Through  lexical,  graphical,  and  semantic
                             observations  of  a  particular  communication  process,  we  have  made  an
                             attempt to identify online students’ attitude toward linguacultural barriers in
                             virtual environments and indicate the role of ELF in cross-cultural e-learning.
                                    The  present  study  is  based  on  the  discourse  analysis  of  a  cross-
                             cultural online seminar IKARUS: Teaching and Learning in Virtual Learning
                             Environments. According to Stubbs, 1983, discourse analysis “is concerned
                             with language use beyond the boundaries of a sentence/utterance”.
                                    IKARUS  (an  acronym  of  a  German  term:  “Internet-basiertes
                             Kollaboratives  ARbeiten  in  Universitären  Lehr-  und  Lern-Szenarien”  -
                             “Internet  based  collaborative  work  in  university  teaching  and  learning
                             environments”)  was  conducted  by  the  University  of  Saarland,  Germany,
                             together with e-learning European competency centres from Sweden, Spain
                             and Greece and funded by the European Commission.
                                    The  main  goals  of  the  online  seminar  were:  a)  to  promote
                             intercultural  understanding  and  co-operation  among  people  from  different
                             countries  and  encourage  the  development  of  international  perspectives  in
                             organisational  communication;  b)  to  provide  opportunities  for  students,
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