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Nicole Anderson and Nathaniel Stern        141
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                             latter  argues  that  convergence  will  lead  to  a  disappearance  of  flesh  and
                             objects, the former finds embodiment accented.
                             11
                                 MBN  Hansen,  ‘Seeing  with  the  Body:  The  Digital  Image  in
                             Postphotography,’ Diacritics, Volume 31, No 4, 2001, p. 57.
                             12
                                Ibid.
                             13
                                Ibid.
                             14
                                Ibid, p. 63.
                             15
                                Ibid, p. 57.
                             16
                                 Ibid,  p.  58.  The  turn  from  the  optical  to  the  haptical  can  be  seen  in  a
                             number  of  recent  works  that  address  in  particular  film  and  video,  for
                             example,  in  Jean  Arnaud’s  analysis  of  filmmaker  Michael  Snow’s  work
                             (‘Touching  to  See,’  October,  Issue  114,  Fall  2005,  pp.  5-16)  and  Laura
                             Marks’  Touch:  Sensuous  Theory  and  Multisensory  Media  (University  of
                             Minnesota  Press,  Minneapolis,  2006).  Marks  explores  the  affective  and
                             embodied experience of new media objects as well as film and video. Like
                             Hansen,  she  uses  the  work  of  Deleuze  (and,  thus,  Bergson)  to  rethink  the
                             perceptual  event.  Interestingly,  she  extends  the  haptic-optical  synaesthetic
                             strategy  to  the  sense  of  smell  and  to  the  erotic  (in  her  meditation  on  the
                             screen as skin). For Marks too, the notion of digital culture as immaterial and
                             transcendent requires critique, and she extends many of her explorations of
                             the haptic and material into the realm of code. She argues that alongside its
                             embodiment  vis-à-vis  the  viewer-participant,  digital  media  embody  a
                             materiality at the level of code, as well as on social and global levels.
                             17
                                Ibid, p. 57.
                             18
                                Ibid, p. 58.
                             19
                                Ibid.
                             20
                                Ibid, p. 59.
                             21
                                DN Rodowick, Reading the Figural, Or, Philosophy after the New Media,
                             Duke University Press, Durham and London, 2001, p. 212.
                             22
                                Ibid, p. 213.
                             23
                                Ibid, p. 212.
                             24
                                Bearing in mind of course the caveat that even theorists such as Derrida,
                             Bourdieu,  and  Baudrillard,  are  all  engaged,  asserts  Hansen  in  New
                             Philosophy for New Media, in a common pattern of reduction - what he calls
                             technesis, “in which a stated interest in embracing technological materiality is
                             compromised in order to safeguard the integrity and autonomy of thought and
                             representation” (p. XIX).
                             25
                                 N  Ridgway,  ‘In  Excess  of  the  Already  Constituted:  Interaction  as
                             Performance’  in  D  Riha  (ed),  New  Media  and  Technological  Cultures,
                             Rodopi Press, Oxford, Forthcoming 2008.
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