Page 12 - Decoding Culture
P. 12

THE  STORY SO  FAR  5

          to  offer any  kind  of  precise  definition:  'tal  veritable  rag-bag  of
          ideas,  methods  and concerns from literary  criticism,  sociology,
          history, media studies, etc., are lumped together under the conve­
          nient label of cultural studies'. As many later commentators have,
          he resolved his definitional problem by attending primarily to the
          work of the Centre  for Contemporary Cultural  Studies,  a  move
          which is convenient but which has become increasingly misleading
          as the years have gone by. Sparks is guiltless in this respect; he rec­
          ognizes that the CCCS' work represents 'a very limited part' of the
          larger  and  more  complex enterprise.  Later authors - not  least
          those who have sought to carry the word of British cultural studies
          across the Atlantic - have been less scrupulous however, and con­
          temporary  students  looking  to  such  sources  for enlightenment
          could be forgiven for thinking that the CCCS and 'cultural studies'
          were more or less conterminous.
            That is at one end of the scale. At the other end, the question of
          definition is dealt with not by restriction but by unfettered inflation.
          This was always likely, of course, given the range of disciplinary
          environments on which early cultural studies drew. But even some
          of the more precise attempts to formulate the parameters of the
          enterprise have found themselves rapidly ascending the ladder of
          generality.  Richard Johnson's  (1986:  45)  much quoted  'What  is
          Cultural Studies Anyway?' at one point  sees  the cultural studies
          project as being 'to abstract, describe and reconstitute in concrete
          studies  the  social  forms  through  which  human  beings  "live",
          become conscious, sustain themselves subjectively'. Some might
          claim that to be a decent enough definition of sociology rather than
          cultural studies, though not Johnson, who writes as a historian and
          a  marxist,  and it  certainly  proclaims  a  very  large  field  of study.
          Again,  as time  has gone by,  less  rather  than more care  has been
          exercised, with the 1990s bringing a vast increase in work labelled
          'cultural studies' but sharing little more than that label itself. The





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