Page 17 - Decoding Culture
P. 17

10  DECODING CULTURE

          afford to  popular  culture  the  attention  that  it  was  presumed  to
          merit. This move was driven by some of the same considerations
          that had formed the terms of traditional cultural analysis, at least in
          as much as  it evinced a desire to  demonstrate the aesthetic and
          moral quality of the likes of Hollywood cinema or popular music.
          But,  influenced  also  by  less art-centred  views  of culture and by
          those,  like Williams,  who  argued  that  culture  should  be  under­
          stood as deeply  embedded in the lives of  ordinary  people,  there
          was also pressure to examine cultural artefacts and their users in a
          more holistic and systematic way. It was in this project that the first
          tentative  steps  toward  cross-disciplinary  fertilization were seen,
          and it was here also that there was growing awareness of the need
          for a new framework and method of analysis. By the later years of
          the 1960s  this  search was  beginning to  focus  on  the  concept of
          'language'. Processes of communication, whether in art, film, tele­
          vision or fiction, were clearly language-like in some sense. Perhaps
          it would  be  around the concept  of  language that a  new unity of
          approach could be forged.
            So it proved, for it was only when attention turned to the theo­
          ries  of  language  and culture  developed  in  French  structuralism
          that diffuse resistance to traditional modes of analysis found a pos­
          itive theoretical focus. As we shall see in Chapter 2, the break with
          tradition heralded by  Hoggart, Williams and the new analysts of
          popular culture was incomplete. It needed the structuralist input to
          shift discussion onto a radically different terrain - that of significa­
          tion. At this point the story becomes much more complicated and
          I shall have to skate over details that will be given lengthier con­
          sideration  later.  Minimally  it  is  necessary  to  distinguish  two
          successive  phases  of  structuralist  influence,  the  first  of  which
          revolved around the attempt to apply Saussurian ideas to all kinds
          of processes of signification, while the second sought to relocate
          the resulting over-formal analysis of cultural texts into its historical,





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