Page 18 - Decoding Culture
P. 18

THE STORY SO  FAR  11

           social and psychoanalytic context. Provided not too much weight is
           attached to the terms themselves, these two phases can usefully be
           thought of as 'structuralist' and 'post-structuralist' cultural studies.
             In the structuralist phase the informing ideas are those found in
           a series of famous Saussurian concepts. I shall not examine those
           ideas  here;  they  are given  a  full  discussion  in  Chapter  3. Their
           import was to focus attention on the systems of 'language' that
           enabled communication in diverse cultural forms. If people com­
           municated,  the reasoning ran,  then that was  a consequence of a
           shared set of  codes and conventions upon which they  drew.  So,
           whatever the cultural form on which analysis focused - film, tele­
           vision, fiction,  photography, or any  other communicative mode -
           the structuralist goal was to uncover the underlying system upon
           which communication depended.  Saussure  had  envisaged a  sci­
           ence of signs to which he had given the name 'semiology'. In this
           first phase of structuralist cultural studies that semiological ideal
           loomed large, even if in actuality it was rarely, if ever, achieved.
             In analytic practice, as seen in the work of Levi-Strauss, early
           Barthes,  and a host of enthusiastic borrowers of their ideas, this
           gave rise to complex analyses of 'texts' of all shapes and sizes. At
           last cultural analysis had found  a new method, and one,  further­
           more, that transcended disciplinary restrictions in the name of a
           'scientific'  decoding  of  the  workings  of  culture.  It  was  also  a
           method that encouraged a dominantly formal approach to the texts
           under analysis, one in which the operation of the signs that made
           up a text was all too easily rendered as an emergent product of the
           significatory  system  alone.  Although  the  original  Saussurian
           theory viewed language very much in its social context, the first
           phase of  its application to cultural studies rather neglected this
           social potential in favour of using his concepts in formal textual
           analysis.  Quite quickly, however,  exponents of  the  new method
           became aware of the problems arising from this formalism, and by





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